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Thursday, 11 December 2014 19:10

Paradise Lost: The Hippie Refugee Camp

Paradise Lost: The Hippie Refugee Camp
29th Aug, 2013
Let me tell you about a place called Taylor Camp, a tropical ocean-front utopia without rules, politics or bills to pay. Anti-establishment all the way, clothing was optional and decisions were made according to the “vibes”. It was the ultimate hippie fantasy.
Taylor Camp began in the Spring of 1969, with thirteen hippies seeking refuge from the ongoing campus riots in America and police brutality. Having fled their homes, they headed for Kauai in Hawaii, then a very remote and unspoilt land with just a single traffic light on the island.
“We were involved in the anti-war movement and Berkeley was ready to explode. It was either pick up a  gun or leave,” remembers Sandra Schaub, one of the founding members of Taylor Camp along with her husband Victor. “So we decided to leave for Europe and went, ‘Oh what the heck, we’ve never been to Hawaii; we’ll just go to Hawaii and on to Asia and Europe.’ We had no idea what we were doing.”
Poor, homeless and uninterested in living any kind of standard lifestyle, it wasn’t long before the tribe of hippies landed themselves and their children in jail for vagrancy. But an unlikely Hollywood name came to the rescue. Howard Taylor, Eizabeth Taylor’s brother who was a resident on the island, bailed them out and invited them to live rent-free on his land, one of the most beautiful spots on the island where the unspoilt jungle gave way to a crystalline blue bay.
These photographs were taken by Taylor Camp resident, John WehrheimThe accounts of the Taylor Camp residents  you will read here are excerpts from his photo book, Taylor Camp
There was no electricity or amenities of any kind and Howard pretty much left them to it. The society dropouts started building their beach-front tree houses with bamboo, scrap lumber and salvaged materials. The “flower power campers” were living out their utopian dream without any restrictions or supervision.
They lived off the land (and the occasional food stamps) and fished and recruited a medic and a midwife. The children went to school and even got a ride from the school bus after some campers convinced the driver to include Taylor Camp on his route. Word of the village spread far and wide and more hippies, surfers and troubled Vietnam war veterans arrived to start a new life in the ungoverned beach community.
The whole naked thing sort of came with the territory of being surrounded by nature but campers maintain they were not “strutters or flaunters”. Former Taylor Camp resident Rosey Rosenthal, today an ESPN radio host and special assistant to the mayor on the Big Island, remembers the atmosphere:
“We were naked. Everyone assumes naked means lascivious. They have all these things in their minds. They go “Ooh, ooh, ooh,” right? But when you live naked and you see these girls naked every day they become your sisters. There’s no prurient interest. It’s like hanging out with your sisters every day. But when a new girl came onto the beach wearing a little bikini, you’d go, “Ooh, what’s going on with that?” You know what I mean? And even beyond that, people think, “Oh, you were naked. You were hippies.” I never knew about any orgies, and if I knew about them, I’d be there. You know what I mean? It wasn’t like I was shy about that kind of thing. Right? It wasn’t going on. It was mainly couples. Relationships. There was—I mean, maybe it was going on somewhere at sometime, but wild orgies weren’t the prevalent thing. The relationships were like any middle class community.”
At its peak, about 120 people were living on the 7 acre community. Residents took in strangers who were looking for a time out; an escape.
“We didn’t need TV; we knew clearly what was going on,” says Sandra Schaub, says former camper Suzanne ‘Bobo’ Rollin. “We had vets in camp. They had come back and they were damaged. You could tell the difference between the guys that had served and the guys that hadn’t. The guys that hadn’t been to Vietnam could still smile and the guys that had, we had to teach them how to smile again.”
Marijuana and pschadellic drugs were certainly part of the living experience for many residents. Sisters Teri and Debbi Green, known around camp as the “Sin Sisters”, who now live normal lives in San Francisco, were regular users of LSD at Taylor Camp. They recall another female resident who took the drug more than 300 times while living at Taylor. Today she works as an attorney.
“You needed some kind of centered sanity, some kind of focus, not just running around and banging your bongos on the beach in the full moon,” says Teri. “That worked for some people, that’s true. But you have to start expanding your mind on your own and you can accelerate the expansion with LSD. For me—acid was a tool, it was a spiritual awakening, used with a focus and a purpose. It wasn’t just, ‘Lets party, break out the acid!'”
(Pictured: Teri and Debi Green)
“Remember the mango pies? On my birthday I would take a hit of LSD and go by myself down the Na Pali Coast. My birthday is mango season,” explains Debi, “And Teri would make me the first mango pie of the season. I would spend that day by myself with my pie in that very naked state. It was a spiritual experience.”
The local Hawaiian community had mixed views of Taylor Camp. Some were accepting and some, well,  not so accepting. Because with every paradise, there eventually comes a dark side…
Hawk Hamilton brought up several children on the island with his first wife Suzanne “Bobo” Rollin, and his second partner who arrived later, Cherry (previously pictured breast-feeding on the beach).
“Taylor Camp was pretty innocent but there was a rough element. We had to be on the ball—kind of protective. We called it the ‘End of the Road,’ the Wild Wild West’ and bad things happened there occasionally. Some guys came into Taylor Camp late at night; we were all asleep. All of a sudden, right outside my window a local guy says, “Hey braddah!” I could see the twin  barrels of his shotgun stuck right up against the screen, “Hey braddah, you got any drugs…” Foolishly, I dropped to the ground and grabbed a big pillow, put the pillow in front of me as if it would protect me from a gun; then stood up and grabbed a staple gun. In the dim light I raised the staple gun, waving around like it was a pistol, “I got a gun here, get the fuck out of here!” and sure enough the guy disappeared.”
“We had the smack shack where the bad boys lived. One of the guys was named ‘Roger the Dodger,’ great nickname. The other guy was ‘Smiley,’ an ironic name. They were the bad boys. We kind of allowed them to be there, then got rid of them a year or two later. Taylor Camp had all kinds of people, but basically sweet people.”
After eight years of living in a somewhat functional community without rules or rulers, the story of Taylor Camp came to an end. The Hawaiians had run out of patience for the band hippies living rent-free on one of the island’s most beautiful spots. With the tourism industry on the rise, Taylor Camp was considered an eyesore. Complaints about the nudity, drugs, sanitation and even theft got louder and louder, until the hippies’ luck ran out.
In 1977, the state acquired the property once offered to the residents by Mr. Taylor. The village was condemned to make way for the Na Pali State Park and the residents were evicted. Authorities set fire to the camp to ensure they wouldn’t return. In place of the village today is a tourist car park with some picnic tables and public toilets.
Four decades later, island resident and former camper John Wehrheim showed the black & white photographs he had taken of life at Taylor Camp to some filmmakers, Robert C. Stone and Thomas Vendetti. Moved by the images, together, they decided to track down the campers, their neighbours and even the government officials who finally got rid of them. In 2010, they made a documentary which you can see the trailer for here:
To see the full documentary, you can purchase it here.
“I would say about 97 percent of the people said this was the best time of their lives,” says co-producer Robert C. Stone. “I think there was that sense of freedom and youth and vitality and living with nature and community that just makes an impact on a young person’s life.”
“If I could go back, I would go back this second,” said David Pearson, a surfer who arrived at Taylor Camp in 1972, now a 67-year-old retired public school teacher on the Big Island. “I can’t imagine anything more pristine and beautiful than the life I had there. “It was the single most defining experience of my life.”
Published in NEWS Archives
Sunday, 22 June 2014 15:40

World prayer for Fabo

We are all big family. Goa Freaks.  And when one of us has a problem, we take it very personally.
As many of you know, one of our favourite Goa Techno Djs, party animal and happy blaster Fabo had couple weeks ago very bad car accident in Italy                 that put him in coma.
The last updates – he is still fighting for his life.
Today we appeal for all of our people all around the World and we ask you please to spend today couple minutes to pray for Your God for his fastest comeback, cure and recovery.
Fabo, brother, do not give up. Our Love and hope is with you .
Mahamrityunjaya Mantra
Mahamrityunjaya Mantra (maha-mrityun-jaya) is one of the more potent of the ancient Sanskrit mantras. Maha mrityunjaya is a call for enlightenment and is a practice of purifying the karmas of the soul at a deep level. It is also said to be quite beneficial for mental, emotional, and physical health.
oṁ tryambakaṁ yajāmahe sugandhiṁ puṣṭi-vardhanam 
urvārukam-iva bandhanānmṛtyormukṣīya māmṛtāt
Published in NEWS Archives
Friday, 13 June 2014 05:07

Leon Theremin

In many of our previous editions we published in FREAKS HERO section some forgotten biographies that were rediscovered and rewritten by us. And one of the most bizarre is the Soviet-American inventor and pioneer of electronic music, Lev Sergeevich Termen (aka Léon Theremin, 1896-1993). Termen, “the secret link between sci-fi films, the Beach Boys, and Carnegie Hall,” whose “electronic musical instrument took the world by storm in the 1920s and '30s” — several decades before the rise of electronic popular music — had been forgotten for 50 years in the East and West.
Some remembered this name, though–among them were Robert Moog, the American pioneer of the synthesizer. Few musicians using the 70s’ Minimoogs or the Moog Tauruses knew that the invention of artificial sound originated in early Soviet Russia. The synthesizer is actually the later form of a music machine invented by a Russian in 1919 and produced in the USA in the 30s: the theremin or thereminvox (Termen’s voice).
Theremin's ancestors were French. He descended from the Albigo, a clan of "socialistically inclined" heretics who were routed by Catholic crusaders in the fourteenth century. His ancestors were scattered around Europe and took part in many revolutions. One branch of Theremin's genealogical tree sprouted in Russia. Young Theremin enthusiastically welcomed the October Revolution, which merged in his mind with the scientific and technical revolutions he loved. He was fond of repeating a phrase of Lenin's that supported this view: "Communism is Soviet power plus electrification of the whole country." It was with delight that Theremin would always remember his meeting with Lenin in 1922, when the world's first "official" concert of electronic music was performed in the Kremlin upon the leader's request. Being a pragmatic man, Lenin was attracted to Theremin's idea for using the remote triggering of sound signals to create alarm systems. This alarm-system version of the theremin concept was made top secret. Another invention of Theremin's that was unusual for the time---a large-screened television set ---was also made top secret after it attracted the attention of the military (NKVD) in 1927 (known as the NKVD in the 1920s and 1930s, this agency later became the KGB. It was in this way that Theremin forged relationships with the Soviet secret service that were to drag on for many years. Theremin earned the right to devote himself to his favorite field—electronic art—but under the condition that he would be the obedient assistant of the Soviet government.
Although Termen had a musical education (he played the cello) he was first and foremost an inventor. He was not interested in politics but mainly in technical inventions—something repeatedly pointed out in the portrait of him painted by Zelenka. Termen was indeed an extraordinarily gifted inventor and also a brilliant engineer. Let me just name a few of his inventions:(48) a television apparatus with 100 lines (which was classified right after its invention in the twenties), the rhytmikon (an early drum computer), an electric cello, several instruments for combining music and light, an altimeter for airplanes, and an electric glove which was the predecessor of the cyber-gloves constructed several decades later. Only in the perestroyka period has Termen been credited with even more fantastic inventions, which seem to be right out of a spy novel. Back in Russia he invented two types of bugs–both based on his innovative principle of contactlessness and both aiming at abolishing the usual interfaces needed for eavesdropping.
He was still fascinated with the subject in his 90s, but the man who had lived almost a century died at the age of 97 in 1993.
Not only Termen’s inventions but also his exceptional biography attracted people from different backgrounds–from those engaged in electronic music to journalists interested in the history of the Soviet secret service. The combination of the invention of the synthesizer (thus fathering the essential and omnipotent instrument of pop music) and his work for the NKVD gives him the appearance of an obscure but attractive wizard around whom a true cult developed. The internet without a doubt fostered this cult, allowing the multilingual theremaniac to make connections between the Moscow theremin center, with valuable texts on the history of electronic music and developments of multimedia (an excellent site mostly in Russian, not exclusively dedicated to Termen; http://theremin.ru/). The Milano based Thereminvox.com (“Art, Technology & Gesture”),(13) a site dedicated to Galeyev’s light music performances in the Institute "Prometei" in Kazan, performances of Termen’s grand-niece,(http://www.lydiakavina.com/where.html) conducting workshops all over the world, down to the thereminworld.com with a forum, a shop, as well as audio and video samples ) You will find several amateur sites of different quality dedicated directly to Termen (like the Theremin Enthusiasts Club International) and dozens of sites which make use of his name and inventions. It is quite telling that many musicians who use the theremin themselves, or just theremin fans, have the feeling that the theremin (coined as the “tractor replacing the plow in music” by the Soviet press in the 20s) is not presented flatteringly enough in the official discourse about musical instruments; we will find several short histories of the theremin, some of them with rare illustrative material of the first theremin boxes and the first thereministes in the world. On this site you will hear a short theremin sound when opening it. If by now you would like to actually hear what a theremin sounds like, you can listen to Les Baxter with delightfully vibrating Samuel Hoffman, “Music out of the moon” from 1947, “two of the earliest, if not the earliest, pop theremin albums ever produced”.
Surfing the WWW in search of famous people who played the theremin you will find most probably the Beach Boys with “Good Vibrations,” J.M. Jarre using it together with a laser harp in his shows,(16) his “protégé” Albert Einstein, testing the instrument together with his wife while he was working on his own scientific problems in Termen’s house in Manhattan on West 54th Street,(17) or Lenin playing Mikhail Glinka’s “Skylark” with Termen four-handed. It is also known as a favourite instrument of Dr. Albert Hoffman.
Termen remains relatively unknown in Slavic Studies and in the history of media. Very little scholarly literature exists on him, although his inventions and his biography call for a contextualization and a thorough evaluation not only from a political and musicological perspective, but also a cultural point of view. He certainly is a phenomenon very much connected to his time and the country of his origin.
Moog stresses that Termen’s work is the cornerstone of the use of electronics in musical instrument design. The most significant difference between a theremin and an analogue synthesizer like the Minimoog is that the latter has a keyboard as user interfaces and is therefore easier to play. The difficulty of the theremin is that there are no visible markers for finding individual notes, much less determining the exact pitch.
But the Thereminvox sound remains the first psychedelic artificial sound on the Planet.
Friday, 13 June 2014 05:07

Robert Moog

In this decidedly digital age, more and more contemporary musicians and rockers are rediscovering the space-age, analog sounds of the Moog synthesizer.
Trance and Techno enthusiasts, who generally like to experiment with sounds and manufacture original noises, have reignited interest in the Moog (rhymes with rogue), which can synthesize any sound imaginable. A growing number of musicians and producers have also fuelled the phenomenon, trying to recapture the rich grooves through unbelievable synthesis of the soundwaves.
an American pioneer of electronic music, is best known as the inventor of the Moog synthesizer, the revolutionary trippy sound station
Early Life
Robert Arthur Moog, born on May 23, 1934, in Queens, New York, was intelligent but something of a geek. His mother gave him piano lessons, but his interests were more like his father's, in electrical engineering. At age 14, young Bob built a theremin, an electronic instrument developed in the 1920s by Russian inventor Leon Theremin. Theremins use an electromagnetic field to produce a whining sound. Players move their hands near a wire loop to change the pitch.
Before Moog graduated from the Bronx High School of Science in 1952, he formed the R.A. Moog Company, with the help of his father, and sold theremin kits by mail order. He made enough money to put himself through Queens College, graduating with a Bachelor of Science degree in 1957. He later got his master's degree in electrical engineering from Cornell University.
Young Entrepreneur
After graduation, Moog spurned a job in corporate research and continued producing theremins. In 1961, he wrote an article for the electronics magazine Electronics World, and subsequently received 4,000 orders for theremins, which he produced in this three-room apartment. With this success, Moog finished his Ph.D. in engineering physics at Cornell.
Using funds from his theremin sales, Moog designed and built other electronic musical instruments, including an analogue synthesizer, a big improvement over the original, room-sized synthesizer produced in 1955 by the RCA Corporation, which sold for $100,000. Moog's synthesizer had a keyboard and used patch cords to produce different tones. Over the years, Moog improved the instrument with stereophonic and polyphonic sound, allowing musicians to play multiple musical lines and harmony.
Rock Music Embraces the Moog
Versatile and inexpensive, Moog's instruments became popular among rock musicians in the mid-1960s, among them the Beach Boys and the Monkees. Then, in 1968, the groundbreaking classical album Switched-On Bach was released, featuring electronic versions of Bach classics. The album sold millions of copies and brought worldwide recognition to Moog's synthesizer. In 1969, the Beatles released their seminal album Abbey Road, featuring a Moog synthesizer. In 1971, filmmaker Stanley Kubrick produced the dark, futuristic A Clockwork Orange, featuring several Beethoven pieces played on a Moog synthesizer.
In 1970, Moog developed the smaller MiniMoog, which was great for live concerts. It became a favorite of progressive rock bands such as Tangerine Dream, Emerson Lake and Palmer, Yes and Pink Floyd. Due to its versatility, the MiniMoog was also featured in Stevie Wonder's ambitious R&B hit "Living for the City" (1973) and on Donna Summer's disco single "I Feel Love" (1977).
Hard Times and a Resurgence
During the 1970s, less-expensive digital synthesizers flooded the market. Moog didn't have the financial expertise to navigate his company through competitive times. By 1973, he had sold all the rights to his company. In 1978, he moved to Asheville, North Carolina, and set up the Big Briar Music company, building theremins and analog synthesizers. In the meantime, Moog synthesizers enjoyed a resurgence of popularity in the 1980s and 1990s because many musicians preferred their warmer sound over the less exp
ensive brands. By 2000, Moog had successfully fought in court to use the Moog name and changed the name of Big Briar Music to Moog Music.
Final Years
Robert Moog was diagnosed with inoperable brain cancer in April 2005, and died on August 21, 2005, at his home in Asheville. The Bob Moog Foundation was created as a memorial, with the aim of continuing his life's work of developing electronic music.
““Everything has some consciousness, and we tap into that. It is about energy at its most basic level.”
Robert Moog


The 10 Inventions of Nikola Tesla That Changed The World
Nikola Tesla
July 10, 1856 - January 7, 1943
Nikola Tesla is finally beginning to attract real attention and encourage serious debate nearly 70 years after his death.  Was he for real? A crackpot? Part of an early experiment in corporate-government control?

We know that he was undoubtedly persecuted by the energy power brokers of his day -- namely Thomas Edison, whom we are taught in school to revere as a genius.  He was also attacked by J.P. Morgan and other "captains of industry." Upon Tesla's death on January 7th, 1943, the U.S. government moved into his lab and apartment confiscating all of his scientific research, some of which has been released by the FBI through the Freedom of Information Act. (I've embedded the first 250 pages below and have added a link to the .pdf of the final pages, 290 in total).

Besides his persecution by corporate-government interests (which is practically a certification of authenticity), there is at least one solid indication of Nikola Tesla's integrity -- he tore up a contract with Westinghouse that was worth billions in order to save the company from paying him his huge royalty payments.

But, let's take a look at what Nikola Tesla -- a man who died broke and alone -- has actually given to the world.  For better or worse, with credit or without, he changed the face of the planet in ways that perhaps no man ever has.

1. Alternating Current
This is where it all began, and what ultimately caused such a stir at the 1893 World's Expo in Chicago.  A war was leveled ever-after between the vision of Edison and the vision of Tesla for how electricity would be produced and distributed.  The division can be summarized as one of cost and safety: The DC current that Edison (backed by General Electric) had been working on was costly over long distances, and produced dangerous sparking from the required converter (called a commutator).  Regardless, Edison and his backers utilized the general "dangers" of electric current to instill fear in Tesla's alternative: Alternating Current.  As proof, Edison sometimes electrocuted animals at demonstrations.  Consequently, Edison gave the world the electric chair, while simultaneously maligning Tesla's attempt to offer safety at a lower cost.  Tesla responded by demonstrating that AC was perfectly safe by famously shooting current through his own body to produce light.  This Edison-Tesla (GE-Westinghouse) feud in 1893 was the culmination of over a decade of shady business deals, stolen ideas, and patent suppression that Edison and his moneyed interests wielded over Tesla's inventions. Yet, despite it all, it is Tesla's system that provides power generation and distribution to North America in our modern era.

2. Light
Of course he didn't invent light itself, but he did invent how light can be harnessed and distributed.  Tesla developed and used florescent bulbs in his lab some 40 years before industry "invented" them. At the World's Fair, Tesla took glass tubes and bent them into famous scientists' names, in effect creating the first neon signs.  However, it is his Tesla Coil that might be the most impressive, and controversial.  The Tesla Coil is certainly something that big industry would have liked to suppress: the concept that the Earth itself is a magnet that can generate electricity (electromagnetism) utilizing frequencies as a transmitter.  All that is needed on the other end is the receiver -- much like a radio. 

3. X-rays
Electromagnetic and ionizing radiation was heavily researched in the late 1800s, but Tesla researched the entire gamut. Everything from a precursor to Kirlian photography, which has the ability to document life force, to what we now use in medical diagnostics, this was a transformative invention of which Tesla played a central role.  X-rays, like so many of Tesla's contributions, stemmed from his belief that everything we need to understand the universe is virtually around us at all times, but we need to use our minds to develop real-world devices to augment our innate perception of existence.

4. Radio
Guglielmo Marconi was initially credited, and most believe him to be the inventor of radio to this day.  However, the Supreme Court overturned Marconi's patent in 1943, when it was proven that Tesla invented the radio years previous to Marconi.  Radio signals are just another frequency that needs a transmitter and receiver, which Tesla also demonstrated in 1893 during a presentation before The National Electric Light Association.  In 1897 Tesla applied for two patents  US 645576, and US 649621. In 1904, however, The U.S. Patent Office reversed its decision, awarding Marconi a patent for the invention of radio, possibly influenced by Marconi's financial backers in the States, who included Thomas Edison and Andrew Carnegie. This also allowed the U.S. government (among others) to avoid having to pay the royalties that were being claimed by Tesla.
5. Remote Control
This invention was a natural outcropping of radio. Patent No. 613809 was the first remote controlled model boat, demonstrated in 1898.  Utilizing several large batteries; radio signals controlled switches, which then energized the boat's propeller, rudder, and scaled-down running lights. While this exact technology was not widely used for some time, we now can see the power that was appropriated by the military in its pursuit of remote controlled war. Radio controlled tanks were introduced by the Germans in WWII, and developments in this realm have since slid quickly away from the direction of human freedom.

6. Electric Motor
Tesla's invention of the electric motor has finally been popularized by a car brandishing his name.  While the technical specifications are beyond the scope of this summary, suffice to say that Tesla's invention of a motor with rotating magnetic fields could have freed mankind much sooner from the stranglehold of Big Oil.  However, his invention in 1930 succumbed to the economic crisis and the world war that followed. Nevertheless, this invention has fundamentally changed the landscape of what we now take for granted: industrial fans, household applicances, water pumps, machine tools, power tools, disk drives, electric wristwatches and compressors.

7. Robotics
Tesla's overly enhanced scientific mind led him to the idea that all living beings are merely driven by external impulses.  He stated: "I have by every thought and act of mine, demonstrated, and does so daily, to my absolute satisfaction that I am an automaton endowed with power of movement, which merely responds to external stimuli."  Thus, the concept of the robot was born.  However, an element of the human remained present, as Tesla asserted that these human replicas should have limitations -- namely growth and propagation. Nevertheless, Tesla unabashedly embraced all of what intelligence could produce.  His visions for a future filled with intelligent cars, robotic human companions, and the use of sensors, and autonomous systems are detailed in a must-read entry in the Serbian Journal of Electrical Engineering, 2006 (PDF).

8. Laser
Tesla's invention of the laser may be one of the best examples of the good and evil bound up together within the mind of man.  Lasers have transformed surgical applications in an undeniably beneficial way, and they have given rise to much of our current digital media. However, with this leap in innovation we have also crossed into the land of science fiction.  From Reagan's "Star Wars" laser defense system to today's Orwellian "non-lethal" weapons' arsenal, which includes laser rifles and directed energy "death rays," there is great potential for development in both directions.

9 and 10. Wireless Communications and Limitless Free Energy
These two are inextricably linked, as they were the last straw for the power elite -- what good is energy if it can't be metered and controlled?  Free?  Never.  J.P. Morgan backed Tesla with $150,000 to build a tower that would use the natural frequencies of our universe to transmit data, including a wide range of information communicated through images, voice messages, and text.  This represented the world's first wireless communications, but it also meant that aside from the cost of the tower itself, the universe was filled with free energy that could be utilized to form a world wide web connecting all people in all places, as well as allow people to harness the free energy around them.  Essentially, the 0's and 1's of the universe are embedded in the fabric of existence for each of us to access as needed.  Nikola Tesla was dedicated to empowering the individual to receive and transmit this data virtually free of charge.  But we know the ending to that story . . . until now?
Tesla had perhaps thousands of other ideas and inventions that remain unreleased.  A look at his hundreds of patents shows a glimpse of the scope he intended to offer.  If you feel that the additional technical and scientific research of Nikola Tesla should be revealed for public scrutiny and discussion, instead of suppressed by big industry and even our supposed institutions of higher education, join the world's call to tell power brokers everywhere that we are ready to Occupy Energy and learn about what our universe really has to offer.

The release of Nikola Tesla's technical and scientific research -- specifically his research into harnessing electricity from the ionosphere at a facility called Wardenclyffe -- is a necessary step toward true freedom of information.  Please add your voice by sharing this information with as many people as possible.

As they state:
Tell your friends, bring it up and discuss it at your next general assembly, do whatever you can to get the word out, organize locally to make a stand for the release of Nikola Tesla's research.... America is tired of corrupt corporate greed, supported by The American government, holding us back in a stagnant society in the name of profit . . . The Energy Crisis is a lie.
As an aside: there are some who have pointed out that Tesla's experimentation with the ionosphere very well could have caused the massive explosion over Tunguska, Siberia in 1908, which leveled an estimated 60 million trees over 2,150 square kilometers, and may even have led to the much maligned HAARP technology.  I submit that we would do well to remember that technology is never the true enemy; it is the misuse of technology that can enslave rather than free mankind from its animal-level survivalism.

Please view the video below, which does an excellent job at personalizing this largely forgotten human being, as well as show the reasons why to this day he is not a household name.
Article from:  Nicholas West Activist Post
Published in NEWS Archives
Sunday, 01 June 2014 00:00

R.I.P. Alexander Shulgin

Sad news arrived from USA. One of our cult psychedelic heroes, the person, who’s work gave the new life to thousands people around the Globe died peacefully in the age of 89. We mourn you, Sasha Shulgin.
Rest in Peace.
You deserve it! Alexander "Sasha" Theodore Shulgin (June 17, 1925 – June 2, 2014) was an American medicinal chemist, biochemist, pharmacologist, psycho-pharmacologist, and author. Shulgin is credited with introducing MDMA (an ingredient of "ecstasy") to psychologists in the late 1970s for psycho-pharmaceutical use. He discovered, synthesized, and personally bio assayed over 230 psychoactive compounds, and evaluated them for their psychedelic and/or entactogenic potential.
In 1991 and 1997, he and his wife Ann Shulgin authored the books PIHKAL and TIHKAL (standing for Phenethylamines and Tryptamines I Have Known And Loved), which extensively described their work and personal experiences with these two classes of psychoactive drugs. Shulgin performed seminal work into the descriptive synthesis of many of these compounds. Some of Shulgin's noteworthy discoveries include compounds of the 2C* family (such as 2C-B) and compounds of the DOx family (such as DOM).
Due in part to Shulgin's extensive work in the field of psychedelic research and the rational drug design of psychedelic drugs, he has since been dubbed the "godfather of psychedelics" Shulgin’s career started at the Dow Chemical Company, where he made a name for himself synthesizing Zectran, the first biodegradable insecticide. After this success he was given freedom to work on chemicals of his choosing. He chose psychedelics and went on to create an amphetamine called DOM, which at the time was second only to LSD in potency. A single large dose could last a solid 48 hours.
In 1967, Brooklynite chemist Nick Sand realized the drug’s market potential. He built an industrial laboratory in San Francisco where he cooked DOM in a 150-gallon soup vessel and sold it by the kilo to the Hells Angels, who rode across America unleashing tens of thousands of excessively potent 20-mg DOM tablets on the public. The influx caused hordes of hippies to freak out at the Golden Gate Park Human Be-In. Meanwhile, less than a block from Tompkins Square Park, the NYPD busted down the door of a psychedelic chapel called the Church of the Mystifying Elation in an early-morning raid. Police seized $8 million worth of psychedelics, including 1,500 doses of DOM, two marijuana plants, and “numerous mattresses.” Stories of emergency-room DOM freak-outs abounded in the press; one user in Manhattan ingested a dose and ritualistically performed seppuku, disemboweling himself with a samurai sword on Mother’s Day.
At this point the drug was still largely unidentified and was alternately reported in the New York Times to be a relative of a secret military nerve gas or as the “caviar of psychedelic drugs.” Eventually it was realized that DOM was the product of legitimate pharmaceutical research conducted by a then-unnamed chemist at Dow. Unsurprisingly, this made Dow very unhappy.
Once the source was identified, Shulgin’s ties to the company were severed. Free from Dow, Shulgin set up a personal laboratory in his backyard and began researching drugs with complete independence and with the realization that the chemicals he created had the potential to find their way into the heads of at least 1 million people. He tested each new compound personally and, if he deemed it worthy, on his wife and friends, with a special emphasis on the sex-enhancing properties of psychedelics (or as he calls it, “the erotic”). Over the course of 50 years, he completed the most exhaustive examination of psychedelic structures ever accomplished and manufactured an array of drugs that rivals the output of many large pharmaceutical companies. All the while he has maintained his sanity and gentlemanly composure by playing the viola, teaching university classes, and attending elite soirees at Bohemian Grove.
Published in NEWS Archives
Saturday, 10 May 2014 12:05

Page 2: Interviews - David Icke

Saturday, 10 May 2014 12:05

Page 6: FreaksHero - David Icke

Probably we present today one of the true heroes. Someone can call him a dreamer, many - an idiot. But he dedicated his live to controversial Conspiracy Theories establishment and revealed us a lot of interesting facts you might seriously think about.
It s our great honor to present you really mad guy - David Icke.
“The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy.” – Martin Luther King
Controversy has become the mantra of the whirlwind that is David Icke’s life over the past few decades. Since the early 90’s, he has challenged people’s parameters of reality suggesting that all is not what it seems in regards to how our world is run. David’s verdict is clear; the people that lie at the top of our power structures are hiding a sinister secret, one that would make anyone sound crazy if it were verbalized. Since the dawn of civilized man, the ruling class have been controlled by extra-terrestrial/dimensional beings, with an agenda which ultimately establishes the human race as mindless and robotic slaves to a system based on fear and control. It is easy to see why this theory has attracted so much back-lash.
Icke grew up in Leicester, England, where he spent his child-hood playing football, eventually making it a profession in his early adult life. After developing rheumatoid arthritis in his knees, which eventually spread throughout his body, Icke moved into sports broadcasting, working his way up through BBC radio and television. In the late 80’s David began exploring alternative medicine to treat his arthritis, and it was during this time that he developed an interest in the Green Party. After being fired from the BBC over controversy surrounding his taxes, he moved into politics and became a leading figure for the Green Party. Icke admits that it was around this challenging era in his life that he began to feel a presence around him, which in time started communicating messages to him. This led Icke down a spiritual path which also sparked a curiosity surrounding some serious “conspiracy” theories. After being guided to Peru by the being, Icke underwent a massive spiritual awakening, returning to England and quitting politics (4).
Icke made an infamous appearance on a national television talk show in 1991 where he announced to the world that he was being channeled information which warned him of impending devastation by natural disasters. The ridicule which proceeded after the interview was said by Icke to be a nightmare for him and his family. He couldn’t walk down the street without being laughed at. Icke later states that the laughter had “set him free” in a sense, allowing him to move forward with his messages to the world without now having worry about what people thought about him. In the decade that followed Icke pumped out book after book, traveling the world giving long lectures on the nature of reality, testing people’s truth’s in regards to who is really running our world (4).
Today Icke leads a similar schedule, having just completed his 8 hour arena world tour which was sold out in multiple countries. During the extended lecture he touches upon topics such as the holographic universe, the pseudo moon matrix, and his most infamous theory regarding a reptilian hybrid race that is controlling our world.  To begin to explain the complex theory, Icke discusses the current fear state of our world.
“The fear of what other people think is the state of perception that stops people [from] making a difference… you can only make a difference in a world of uniformity if you operate outside of that uniformity… we either take that on or we don’t, in which case nothing changes. We are now at this place where we can go down one track and experience freedom like we’ve never even understood what freedom is. We go down the other one, the one that the control structure wants, then we’re headed for an Orwellian-fascist global state.” David Icke, The Lion Sleeps no More (3).
Portion of the global elite's family tree
Icke proposes that mankind has been manipulated to become “unconscious” through the use of programming by media and politics, the tyrannical control over our food, water, and air supply, the dumbing down of the masses by pharmaceutical drugs and alcohol, and the list goes on.  “But the manipulation doesn’t stop there”, as Icke states about exploring the never ending depths of the rabbit hole. The ruling class, the bankers, the royal family, the presidents and prime ministers, have created the illusion of being separate ruling bodies when in fact they have always been on the same “team” of sorts. There is a bloodline that has been strategically kept intact for ages. The Burkes Peerage and Baronetage, a comprehensive aristocratic genealogy resource, reveals that all 44 U.S. presidents have carried European royal bloodlines into office over the course of history. This includes Bill Clinton, the Bush family, Barack Obama, John Kerry, and so on and so forth (6). If we truly live in a democratic system, how is it that every single person brought into office has been of French and European royal descent? What are the chances of this considering the U.S. fought for their independence of Europe in the 1700s? The Burkes Peerage makes a strong suggestion that elections are not really based on a public voting system, but rather they are based upon the highest percentage of royal genes. To make things even more peculiar is the fact that Brad Pitt, Madonna, Marilyn Monroe, and Tom hanks (some of Hollywood’s biggest stars) also descend from this lineage. What could all of this imply?
Portion of the global elite’s family tree
Icke goes on to illuminate the theory of quantum physics, which states that our physical reality is a projection within our mind, and that at the most basic quantum level, the solidity of matter is false, existing as vibrations instead of atoms. When the light from matter reflects into our eyes, the cells pick up the light (which travels as a wavelength measured from 390nm-700nm, the visible light spectrum) and transmutes the vibrations or wave-forms into an image within the brain. This is the same for sound; it is a vibration until it is decoded by the brain (Suddenly The Matrix plot doesn’t seem so far-fetched).
The human brain can only see an extremely limited spectrum of energy, as we know there are a plethora of different forms of energy in our universe and thousands of different frequencies around us at any given moment that we cannot see, such as radio and radiation waves. Icke suggests that ET’s and other beings exist in our universe, but they operate at a frequency just above what the human mind is said to be able to detect(3). This could explain the strange sightings of UFO’s that seem to appear and disappear in an instant. Could it be that the UFO’s or ET’s are advanced enough that they can raise or lower their frequency to come in and out of the visible light frequency spectrum? This is something that Icke says the ruling elite are aware of, knowledge that is used to manipulate mankind into thinking that our experience is limited to a 3D reality.
It is no secret today that the world is ruled by money and power. Corporations and banks have more power than the people do, and this is something that is beginning to become recognized by a large majority of the population. There is a world government which oversees the regulation of the entire planet and all of its systems, says Icke. This world government is called the illuminati by many, although there are multiple names for the different levels of this organization. Behind the closed doors at the highest levels of government, secret societies rule with malevolence. The problem is that anyone who learns this information and speaks out publicly as a leading force against these secret societies is quickly silenced. John Kennedy’s assassination is a perfect example of this. In his famous last speech, not too long before he was shot, he touches upon the subject of the secret ruling class,
“The very word ‘secrecy’ is repugnant in a free and open society; and we are as a people inherently and historically opposed to secret societies, to secret oaths and secret proceedings… For we are opposed around the world by a monolithic and ruthless conspiracy that relies on covert means for expanding its sphere of influence – on infiltration instead of invasion, on subversion instead of elections, on intimidation instead of free choice, on guerrillas by night instead of armies by day. It is a system which has conscripted vast human and material resources into the building of a tightly knit, highly efficient machine that combines military, diplomatic, intelligence, economic, scientific, and political operations.” – John F Kennedy(8)
In his arena tour, Icke discusses the disturbing events that take place behind closed doors at the annual meeting of the global leaders.  “They follow a religion that dates back to the beginning of civilization”, he states. The secret societies take part in and worship a pocket of consciousness, that most call Satanism, in which they perform esoteric rituals that entail ceremonial chanting, gratuitous sexual activities, and even blood sacrifice. Icke alludes to this in his seminar correlating the globalist cult to the chain of missing children and underground world of sex trafficking. The Catholic Church is a big player in this disturbing hidden world, Icke says. Earlier in 2013, Pope Benedict XVI became the first Pope to resign since the 1400s. Some argue that the real reason was due to Benedict being blackmailed for surfacing information about the Catholic Church’s ritual abuse of children and homosexuality within the Vatican (7).
Neil Brick, a victim of satanic ritual abuse, founded S.M.A.R.T (Stop Mind Control and Ritual Abuse Today) in 1995, an organization which aims to expose and put to an end to the ritual abuse of children by the Vatican and other secret power circles. Neil states that thousands of children are captured each year and are manipulated through mind control to perform grotesque acts involving sex and torture (5). Chrystine Oksana’s 1994 book, “Safe Passage to Healing”, expands on this topic:
“Ritual Abuse usually involves repeated abuse over an extended period of time. The physical abuse is severe, sometimes including torture and killing. The sexual abuse is usually painful, humiliating, intended as means of gaining dominance over the victim. The psychological abuse is devastating and involves the use of ritual indoctrination.  It includes mind control techniques which convey to the victim a profound terror of the cult members… most victims are in a state of terror, mind control and dissociation” Chrystine Oksana, Safe Passage to Healing.
Many have come forward with unsettling stories about their abuse by different power circles such as the Vatican or the secret men’s clubs like the one held annually at Bohemian Grove in California. This information may be difficult to process for most. Human beings are naturally compassionate for one and other; we don’t want to believe that these sorts of things happen, especially not by the hands of the people that we’ve “elected” to power. So what could be the true reason behind these real-life horror movie stories? Icke says that it goes far beyond the physical constraints of the visible light spectrum.
^^Alex Jones’ secret footage of a Bohemian Grove Ritual^^
“We are clearly massively missing the point. The vast majority who investigate this will not go any further…because a.) Their belief systems won’t let them and b.) They fear what other people will think about them. There is the level we see unfolding in the news, and then there is the other dimensional non-human level. The rabbit hole goes deeper and deeper. It is all about the control and programming of perception… at one level we see the dark-suits sitting at the big round table making the decisions, then at the next we have the secret societies, and then we go beyond the frequency of visible light… Satanism is a network that interacts with the beings that are controlling our vibrational state from a frequency above us.”
Icke says that these extra-dimensional beings that the globalists worship stem from the constellations Orion, Sirius, and Draco. Thousands of years ago, the reptilian beings intervened on planet Earth and began interbreeding with humans. Not physically, however, but rather through the manipulation of the human coding, or DNA.  Icke states that it is no coincidence that humans have fundamental reptilian genetics within their brain.  He refers to an excerpt from the Bible, which hints at the crossbreeding of men and “gods”,
“There were giants in the earth in those days; and also after that, when the songs of God came in unto the daughters of men, and they bear children to them, the same became mighty men which were of old, men of renown.” – Genesis, 6:4
Icke connects more biblical stories to the intervention of the reptilian race. He alludes to the “fall of man,” the story of how Adam and Eve became manipulated by the serpent. The reason, he goes on to say, that 95% of human DNA and a large majority of our brain goes unused is due to this intervention of the reptilian race, placing a limitation on our potential as conscious beings. These beings were more advanced in the technological sense, seeing our DNA as software which could be tainted with, creating a hybrid middle man to control the human population within the visible light spectrum. Half human and half reptilian, they were perceived as demi-gods at the time by the people. Icke explains that the Caduceus, the common medical symbol we see today, is based around this DNA manipulation. The Caduceus contains two serpents spiraling around a scepter that has wings, in the shape of the double-helix DNA strand.
Because these hybrids at the time possessed knowledge that most didn’t, they were able to slip into positions of power, specifically in the ancient areas of Sumer, Babylon, and Mesopotamia. As these areas began to separate and colonize elsewhere, the reptilian bloodlines spread out, becoming the royal families of the world. This is said to be why the royal family maintains their genetics. Similarly, the ancient Chinese emperors believed they had the divine right to rule because they were connected to the “serpent gods”. Icke says there is a common theme between royalty and serpent worship around the world. This can be seen in early images of ancient cultures such as the Hindus, Cambodians, Greeks, Nordics, Africans, Native Americans, Koreans, and Australians to name a few (1).
Icke recounts in his seminar about his discussions with Credo Mutwa, a South-African based Zulu shaman, during which Mutwa tells of African legends about the Chitauri, the reptilian like “gods” who ascended from the heavens in monstrous vessels which burned through the atmosphere. These so called gods became the dictators of the people, taking away the potentiality and power of the human race (2, 3).
“One other thing that our people say is that the Chitauri prey upon us like vultures. They raise some of us. They fill some of us with great anger and great ambition. And they make these people they’ve raised into great warriors who make terrible war. But, in the end, the Chitauri do not allow these great leaders, these great war chiefs and kings, to die peacefully. The warrior chief is used to make as much war as possible, to kill as many of his people and those he calls enemies, and then, in the end, the warrior chief dies a terrible death, with his blood being spilled by others.” (2), Credo Mutwa on the reptilian-hyrbid leaders.
Over time these bloodlines created a sort of trans-national web of control, and as history progressed they rooted themselves deeper and deeper into the systems and structures that were developed by man. Today they make up the secret societies (illuminati, etc.) which pull the strings in regards to the direction that society follows. They have created the ultimate prison, one without bars with the illusion of freedom keeping the masses from wanting to escape. They have created illusory lines separating countries to cause segregation among the people who are ignorant to the truth. They have created massive distractions with media, politics and entertainment, and they have dumbed down the general population through the poisoning of our food, air, and water supply (3).
So what is the ultimate goal of these hybrid bloodlines? Some argue it was originally for our planet’s supply of gold, which they need to stabilize the atmosphere of their own planet. Others suggest that it more has to do with tyranny. The New World Order (NWO) isn’t a new concept to most. In the early 90’s President Bush publicly announced that the NWO was the eventual goal for the United States. A NWO is not the peaceful state of freedom that these leaders try to present it as. The NWO is an Orwellian state based around absolute control in which the population is maintained under 500 000 million people. It takes away the power of the public, turning them into mindless robots who do the bidding of the fortunate ruling class; a more extreme case of the current state of the world. It is a one world government that calls all the shots. This is what the hybrids want; power and control. Whatever the intention is behind the control structures, it is obvious that it is not in harmony with the well-being of mankind or the planet.
Icke ends his seminar with a glimpse of hope for humanity, stating that its time for humanity to get up off of our knees and to take matters back into our own hands,
“What if vast numbers of people say ‘well we’re not doing it’? They’d have no power whatsoever. Their power comes in our acquiescence. What we need isn’t compliance, what we need is a global non-comply-dance. [They] cannot grant our freedom, nor can [they] take it away.”
David Icke’s theories may be difficult to grasp for some, but what is undeniable is the fact that when you listen to his propositions, he makes a damn good argument with his case. In the end it is up to you to decide what truth you wish to believe.  Here at Collective Evolution we encourage you to do your own research. This is a time of great change in the world. The people have begun to wake up, deciding for themselves what resonates as truth and what doesn’t. We live in an era of mass information sharing, thanks to advent of the internet. People are connecting from all over the world to share knowledge and create change on a massive scale. The most important thing for each of us to do during this time is to become informed as much as possible. Ultimately it is we who have the power to create what we want as a society. When we tune into our true potential, anything is possible. Fear will not create this change; it will only feed the old systems which the ruling class have already established. Love will be the forerunner for the fast approaching new Earth.
*For more information on David Icke’s theories visit his official website at WWW.DAVIDICKE.COM


Friday, 11 April 2014 10:20

Page 6: FreakHero - Dr. Brian Greene

The theory of Parallel Universes or Multiverse Theory has many followers. As you probably understood, it is hyper sophisticated and intelligent subject, that’s why we think, that more of these adepts are World Famous scientists. Because they definitely know that the theory is correct.
Today Sunday Freak will tell a life story of a great man. We do not think any of you ever heard his name. But with his hip New York wardrobe, salt-and-pepper hair, and quick grin, Brian Greene looks more like a forty-something party lover, than the scientist that he is. In fact, Greene is considered one of the top physicists in the United States and a leading expert in the field of superstring theory, which asserts that all matter is made up of tiny vibrating loops of energy. He is also perhaps one of the most famous scientists in the world.. Because of his ability to explain in simple terms what some call "headache-inducing" concepts, Greene has been credited not only with introducing science to the masses, but encouraging them to care about it.


Dr. Brian Greene
Boy with a different perspective
Brian Greene was born on February 9, 1963, in New York City. Early on, it was apparent that Greene was different. He was obviously gifted in math; at one point he was known to tape together squares of construction paper in order to multiply numbers with thirty digits. Greene also credits his father, Alan, a former vaudeville performer, with teaching him how to look at the world in different ways. He explained the game he and his father used to play to Bradley Jay of The Atlantic. While walking the streets of Manhattan, Greene and his dad would take turns describing what they saw from different perspectives. For example, if Brian saw a penny fall out of someone's pocket, he might pretend to be an ant on the coin talking about spiralling down to the ground on a copper disk.
By the time he was in grade school, Greene was so precocious in math that his frustrated sixth-grade teacher suggested he look for a tutor at nearby Columbia University. With a note from his teacher in hand, Greene and his sister went from office to office on the campus, and finally located a graduate student willing to work with the budding mathematician. The student, Neil Bellinson, studied with him every week until Greene graduated from Stuyvesant High School in 1980. After graduation Greene attended Harvard University in Cambridge, Massachusetts, where he majored in physics, the science of the interaction between matter and energy. In addition to his studies, he also pursued other interests that began in high school. For example, Greene ran cross-country and acted in musicals.
"The universe is rich and exciting, and there's stuff that can knock you over every day if you're privy to it."
Greene graduated from Harvard in 1984, and as a Rhodes Scholar he travelled to England to study at Oxford University. Each year Rhodes Scholarships are given to the most outstanding scholars in the world; the scholarships allow them to study at the prestigious Oxford
University. In his spare time, Greene acted with an improvisational theatre group. This knack for acting would one day serve him well, as he became known for his easy and relaxed public speaking style. Greene's focus at Oxford, however, was physics.
Very Greene Analogies
In order to explain very complicated concepts Brian Greene often turns to everyday examples. For instance, one of the ideas central to string theory is that there are many more dimensions than the ones we are aware of. The problem is that they are so small they are difficult to detect. Greene suggests that a dimension may be invisible because of our perspective. Imagine, he says, that far off in the distance an ant is walking on a garden hose. From our vantage point, the garden hose looks simply like a one-dimensional line. If we walk closer, the ant and the garden hose, another dimension if you will, come into view.
String theory is the key
After earning his PhD in physics in 1987, Greene returned to Harvard. In 1990 he took a teaching job at Cornell University in Ithaca, New York, where he became a full professor in 1995. The next year Columbia University recruited him to teach physics and math. Greene remains a professor there to this day, and is co-director of the school's Institute for Strings, Cosmology, and Astroparticle Physics. He also teaches at Cornell and Duke University in Durham, North Carolina, via teleconferencing. Greene became known as a dynamic lecturer and his classes, though covering difficult subjects, were in high demand. As one student remarked to Boss, "He breaks things down in the most basic language. It makes it engaging and enjoyable, which is why we've been hanging on for so long, even though the concepts are fuzzy."
Fuzzy is probably the right word to describe string theory, which is the focus of Greene's research. According to Greene, in an interview with Jay, "the basic idea of string theory is pretty straightforward. It tries to answer a question that has been asked for two-and-a-half thousand years, which is, what are the smallest ingredients making up everything in the world around us?" The difficult part is that string theorists claim the building blocks of the universe are filaments, or strings, that vibrate at various frequencies. These strings are so small that they cannot be observed; they cannot even be proven through experiments. Instead, Greene and his colleagues rely on mathematics to infer their existence.
Some wonder why it is important to worry about something so small that it cannot be seen. According to Greene and other physicists, string theory holds the key to unlocking everything, including how the universe was created and how it works. The mathematics of string theory also speculates about even more fantastic ideas, including the belief that there are eleven dimensions, seven more than we are currently aware of; and that several parallel universes exist alongside our own. Greene became well known in the scientific community for championing these theories. In 1992 he and two Duke University colleagues also made an amazing discovery. Using advanced mathematics they were able to prove that the fabric of space can tear and then repair itself in a new way. As Greene told Peter Tyson of NOVA, "For a brief moment, you feel like you have seen the universe in a way that nobody previously has."
Physics becomes fun
Greene, along with his discoveries, would probably have remained known to only a handful of academics, except that in the late 1990s he was approached to write a book about string theory. At first he was reluctant, worrying that he might not be able to successfully produce something that could be understood by the general public. The biggest hurdle was that string theory is proven through mathematical symbols, which cannot easily be translated into everyday language. But Greene also saw a need. As he remarked to Shira Boss, "People can be turned off from science, because the technical side can be forbidding, but the ideas are as dramatic as any novel." In 1999 Greene succeeded in his efforts, and The Elegant Universe: Superstrings, Hidden Dimensions, and the Quest for the Ultimate Theory were published.
The book took off immediately, breaking sales records, and zooming up nearly every U.S. best-seller list. What followed was a media blitz. Greene was scheduled for a multitude of book signings, and he appeared on countless radio and television programs from National Public Radio's Science Friday to the Late Show with David Letterman. Suddenly Greene was a celebrity physicist. He was even stopped on the street by fans and well-wishers. Why would a book about string theory be so popular? According to Publishers Weekly, "the strength of the book resided in Greene's unparalleled ability to translate higher mathematics and its findings into everyday language and images, through adept use of metaphor and analogy, and crisp, witty prose." It probably also did not hurt that the thirty-six-year-old Greene was just as witty when he appeared in person.
Understanding the cosmos
Four years later, in 2003, Greene helped NOVA translate The Elegant Universe into a three-hour documentary. Creating a movie was an incredibly ambitious undertaking since Greene discusses concepts that cannot be seen, let alone filmed. The producers used state-of-the-art computer animation, special effects, and trick photography to help viewers delve into Greene's universe. They also relied on Greene's wide-ranging talents as an enthusiastic storyteller and gifted performer. The physicist-turned-filmmaker, however, wanted to make sure that the documentary was both entertaining and accurate. "For me," he explained to NOVA's Peter Tyson, "it was constantly keeping a watch out to make sure that the science ultimately was dictating what we could and couldn't do."
In 2004 Greene again put ambition to the test when he released his second book, The Fabric of the Cosmos: Space, Time, and the Texture of Reality. While The Elegant Universe focused on superstring theory, Fabric, as Greene told Tyson, is a "discussion of our ever-changing grasp of what these seemingly simple notions of space and time actually are." In what Library Journal called "simple but elegant language," Greene attempts to explain even more complex concepts for the general reader. He uses his usual clever analogies, including frogs in bowls, pennies on balloons, and ping-pong balls in molasses, to help us understand how time travel might be possible or how time does not flow the way we think it does. Greene also peppers the text with pop-culture allusions, including references to such popular TV shows as The Simpsons.
Not all reviews were positive, however. The Economist maintained that Greene fell short of his intentions and that his second book comprised a "meandering path through the maze of modern physics ... which is highly confusing to the novice." Regardless, the public welcomed the latest offering from the Columbia physicist.
The elegant Professor Greene
In between dates on his multi-city publicity tour, Greene continued to teach his classes, which had become packed with students and nonstudents clamouring to attend. He was also busy giving public lectures in an attempt to reach an even wider audience. Working with the Emerson String Quartet, he developed a type of performance art that blended physics and music. Called "Strings and Strings," the charismatic Greene lectured to audience members, essentially giving them a crash course in physics, all set against a symphonic backdrop. The event drew sell-out crowds to the Guggenheim Museum in New York City, and there were plans to develop a full-length program to be presented at New York's Lincoln Centre in 2005.
Greene also planned to begin work on a series of books aimed at young children that would help prepare them to digest more difficult physics books as they get older. In addition, he envisioned a companion film that would be entertaining and story-based. According to Jeff Zaleski of Publishers Weekly, Greene wills no doubt, make "science a blast to watch." But for Greene there is a more important mission. He truly believes that understanding physics, and understanding the way the universe works, is essential for each and every person. As he told Zaleski, "I've seen that, as people become aware of space and time, of the strange events of quantum mechanics, they are enriched because they see the world in a different way." He likens it to baseball or football; if you know the rules you enjoy watching the game so much more.
Greene maintains a balance between his work and his personal life, although he admits that his job is not just nine-to-five. He continues to take acting lessons, which as he explained to Shira Boss, provides a release, "a way to enter a new world. The things you think about [when acting] are totally different from what you think of in a normal research day." Greene also maintains a healthy respect for the world around him. He lives in Andes, New York, on an old farm that he hopes one day to transform into an animal shelter. He also follows a vegan diet, which means he eats no animals or animal by-products, such as milk or cheese.
When it comes to his research, as important as he considers it to be, Greene is sometimes frustrated by it. He has spent almost twenty years of his life working on a theory that may or may not be right. "It's a very precarious way to live and to work," he admitted to Tyson. On the other hand, Greene believes that his research has paved the way for other important developments. In the same interview, he told Tyson, "To me if the theory turns out to be right, that will be tremendously thick and tasty icing on the cake."
Read more: http://www.notablebiographies.com/news/Ge-La/Greene-Brian.html#ixzz2ycMU0HBJ
The legends, myths, mysteries from Hippies till nowadays will be published here to introduce you the history of establishment of World's Psychedelic Culture: Years before Leary made headlines for his Ivy League adventures, and years before Ken Kesey held the first acid parties in the forests of the Pacific Northwest, a young doctor named Stanislav Grof was conducting rigorous clinical experiments involving LSD in the most unlikely of places: a government lab in the capital of communist Czechoslovakia. It was there, at Prague's Psychiatric Research Institute in the 1950s, that Grof began more than half-a-century of pioneering research into non-ordinary states of consciousness. While he is frequently marginalized in, if not completely left out of, popular psychedelic histories, it is not for any lack of contribution to the field.
"If I am the father of LSD," Albert Hoffman once said, "Stan Grof is the godfather.”
With psychedelic research poised for a mainstream resurgence, the time seems right to begin giving the godfather his due.
How Stanislav Grof Helped Launch the Dawn of a New Psychedelic Research Era.
Stanislav Grof had just completed his medical studies at Prague's Charles University when he caught a life-changing break. It was 1956, and one of his professors, a brain specialist named George Roubicek, had ordered a batch of LSD-25 from the Swiss pharmaceutical company Sandoz, where Albert Hoffman first synthesized the compound in 1943. Roubicek had read the Zurich psychiatrist Werner Stoll's 1947 account of the LSD experience and was curious to test it out himself and on his students and patients, largely to study the drug's effects on electric brain waves, Roubicek's specialty. When he asked for volunteers, Grof raised his hand.
The subsequent experience assured Grof's place in history by making him among the first handful of people to enjoy what might be called a modern trip, in which the psychedelic state is matched with electronic effects of the kind that have defined the experience for generations of recreational acidheads, from Merry Pranksters to Fillmore hippies to lollipop-sucking ravers.
Roubicek's experiment involved placing Grof in a dark room, administering a large dose of LSD (around 250 millionths of a gram) and turning on a stroboscopic white light oscillating at various, often frenetic, frequencies. Needless to say, nothing like the experience was otherwise available in 1950s Czechoslovakia, or anywhere else, for that matter. That first introduction to LSD -- a "divine thunderbolt" -- set the course for Grof's lifework. He had found, he thought, a majestic shortcut on Freud's "royal road to the unconscious.”
"This combination [of the light and the drug]," Grof later said, "evoked in me a powerful mystical experience that radically changed my personal and professional life. Research of the heuristic, therapeutic, transformative, and evolutionary potential of non-ordinary states of consciousness became my profession, vocation, and personal passion."
In medical school during the second half of the '50s, Grof underwent dozens of LSD sessions and became one of a handful of turned-on young people in the communist world. Upon his graduation in 1960, Grof began full-time clinical work when he was fortuitously assigned to Prague's Psychiatric Research Institute, which included a newly launched Psychedelic Research Center. Among his new colleagues was a young doctor named Milos Vojtechovsky, with whom Grof had conducted his earliest experiments as a medical student. In 1958, the duo employed Benactyzin, high doses of which are hallucinogenic, as a way to induce the psychotic state associated with acute alcohol withdrawal. In 1959, they wrote an LSD-related study of the brain's serotonergic system, titled, "Serotonin and Its Significance for Psychiatry." As professional colleagues in the early 1960s, Grof and Vojtechovsky would co-publish nearly two dozen pioneering papers on clinical experiments employing LSD and other psychedelics, including a three-part study on LSD's clinical history, biochemistry and pharmacology.
Until 1961, this research involved Sandoz-supplied LSD. But Grof saw no reason why Czech scientists shouldn't be producing a native supply. Fatefully situated approximately 200 miles from Prague at this time was the Czech pharmaceutical company Spofa, whose chemists were talented synthesizers of various ergot alkaloids. Grof put in a request for the company begin producing LSD; a request quickly approved by communist authorities. Soon thereafter began production of the only pharmaceutically pure LSD in the eastern bloc. (Sandoz was still producing the only pure LSD in the West.)
The early weeks of Czechoslovak LSD production were not without problems. As Spofa cranked up its line for the powerful psychedelic, its laboratory employees would sometimes accidentally absorb the compound through their fingertips, much as Albert Hoffman did when he inadvertently made his famous discovery. Whenever this happened, it was standard practice at the time to inject the subject with Thorazine and throw them into the nearest locked hospital ward. This often made a bad situation worse, and Spofa frantically turned to Grof for answers. The young doctor happily lectured them on the importance of "set and setting" in the psychedelic experience. "I assured them that there was no reason for alarm if someone was intoxicated by LSD," Grof later wrote. "They were advised to have a special, quiet room where the intoxicated individual could spend the rest of the day listening to music in the company of a good friend."
Spofa brass took Grof's advice. When a 19-year-old Spofa lab assistant experienced a substantial "professional intoxication," she was placed in a comfortable room with a colleague and music. When the drug wore off, the woman reported having "the time of her life."
As Grof rose through the ranks at the Psychiatric Institute, his research increasingly involved using LSD in tandem with traditional Freudian psychoanalysis, in which Grof earned his Ph.D from the Czech Academy of Sciences in 1965. His dissertation was titled, "LSD and Its Use in Psychiatric Clinical Practice." When Grof completed his Freudian training, he had nearly a decade of experience with LSD. At 34, he was also full of paradigm-shifting ambition, having decided that psychedelics "used responsibly and with proper caution, would be for psychiatry what the microscope is for biology and medicine or the telescope is for astronomy."
It was a heady time for any young Czech with a head full of big ideas. In 1965, Czechoslovakia was then in the midst of a political and cultural thaw known as the Prague Spring. A relaxation of state control and communist mores was encouraging new forms of artistic and political expression. Filmmakers associated with Czech New Wave produced exuberant films; the cafes and theaters became hubs of a thriving youth subculture, which celebrated Allen Ginsberg "King of May" when he visited Prague in May 1965. Had the trajectory been allowed to continue, it is easy to imagine a psychedelic Czech youth culture taking form, just as it did in the United States, with Grof as its leader.
Alas, Moscow saw where the Prague Spring was heading, and crushed the flowering under the treads of Red Army tanks. But by the time the Russians rolled into Prague in August 1968, the country's most experienced psychedelic researcher was long gone. The year before, Grof had been offered a professorship at the University of Maryland. He arrived in America during the Summer of Love in possession of one of the world's deepest LSD research resumes.
Soon after his arrival in the U.S., Grof was named chief of research at the Maryland Psychiatric Research Center. Again, it was a fortuitous placement. Among his new peers, an ordained minister and fellow psychedelic pioneer named Walter Pahnke, who had conceived of the famous "Good Friday Experiment" with Tim Leary and Huston Smith while at Harvard in the early 1960s. At the time of Grof's arrival, Pahnke was engaged in promising research into LSD therapy as a way to mitigate mortal anxiety among the terminally ill. Before Pahnke's untimely death in 1971, he had found "dramatic improvement" among a third of his subjects, and "moderate improvement" in another third.
While the Center was a stimulating environment to continue his research, Grof's Maryland work constituted the lesser half of his activities during the late 1960s. He also traveled regularly to Menlo Park, California, where he participated in a working group led by the founder of humanistic psychology, Abraham Maslow. Grof joined a coterie of Maslow's colleagues and students working to build on the foundation of humanistic psychology, most famous for its positing of a hierarchy of needs.
Like so many other forward thinkers of the decade, psychedelic experiences had touched Maslow deeply. He had come to believe that the system he developed in the '50s and early '60s was formed around a stunted view of the psyche. With his humanistic psychology, Maslow had managed to go beyond Freud and Skinner (the father of behaviorism), but he did not go as far enough. The spiritual revolution of the decade, of which the LSD experience was central, had thrown the limits of humanistic psychology into sharp relief. It was, Maslow and Grof believed, still too trapped in Freudian verbal therapy, still too accepting of the idea of an individual psyche contained in one life, one skull, one personal history, one culture.
"The renaissance of interest in Eastern spiritual philosophies, various mystical traditions, meditation, ancient and aboriginal wisdom, as well as the widespread psychedelic experimentation during the stormy 1960s," Grof later wrote, "made it absolutely clear that a comprehensive and cross-culturally valid psychology had to include observations from such areas as mystical states; cosmic consciousness; psychedelic experiences; trance phenomena; creativity; and religious, artistic, and scientific inspiration."
As Maslow and Grof mapped out this new and expanded understanding of the psyche, they turned to the insights of Carl Jung, the brilliant Freudian renegade who posited the existence of non-material archetypal-mythological realms that contain the entire histories, collective wisdom, and totemic icons of every civilization since the dawn of time. Along with a belief in these realms, Maslow and Grof were convinced they were accessible to everyone, especially during non-ordinary states of consciousness such as those induced by a hefty dose of psychedelics.
Just as transpersonal psychology was being institutionalized, LSD research was being systematically shut down by the government. At the end of the 1960s, Grof's laboratory in Maryland housed the last surviving FDA-approved psychedelic clinical research program in the United States. In 1971, Maryland's research, too, was ordered closed following the classification of LSD as a Schedule-I drug, defined as being habit-forming and having "no recognized medicinal value."
With little interest in running a lab without access to LSD, Grof followed the action and moved west. In 1973, he began a 15-year stretch as scholar-in-residence at the Esalen Institute in Big Sur. There, overlooking the Pacific ocean and against the constant rumble of rolling surf, Grof spent the next two years synthesizing his thoughts on nearly two decades of LSD therapy. The result was Realms Of The Human Unconscious: Observations From LSD Research , published in 1975.
By this time, officially sanctioned psychedelic research already seemed like a distant memory. For a new generation that graduated college after the door had been slammed shut on clinical psychedelic studies, Grof's book was a window into a world that might have been. Among those who found inspiration in the book was a young college student named Rick Doblin, who would later found the Multidisciplinary Association for Psychedelic Studies.
With the election of Ronald Reagan in 1980, the possibility of a return to a rational discussion of drug policy and psychedelic research became more remote than ever. Grof was among those who kept the flame alive. Around the time of Reagan's first Inauguration, Grof published LSD Psychotherapy , in which he expanded on the now codified transpersonal understanding of the psyche. Grof stressed the importance of two previously neglected realms of experience that psychedelic experiences can tap into where traditional therapy cannot: the "perinatal" (birth moment) and "transpersonal" (archetypical). Coming to terms with these aspects of the psyche, believed Grof, is the key to psycho-spiritual health.
"When the content of the perinatal level of the unconscious surfaces into consciousness and is adequately processed and integrated," Grof wrote, "it results in a radical personality change. The individual experiences a considerable decrease of aggressive tendencies and becomes more tolerant and compassionate toward others. [They also experience an increase in] the ability to enjoy life and draw satisfaction from simple situations such as everyday activity, eating, love-making, nature, and music."
Happy, well-adjusted people, Grof believed, also lead to happy, well-adjusted societies.
"One of the most remarkable consequences of various forms of transpersonal experiences is spontaneous emergence and development of genuine humanitarian and ecological interests and need to take part in activities aimed at peaceful coexistence and well-being of humanity," Grof wrote. "This is based on an almost cellular understanding that any boundaries in the Cosmos are relative and arbitrary and that each of us is, in the last analysis, identical and commeasurable with the entire fabric of existence. As a result of these experiences, individuals tend to develop feelings that they are planetary citizens and members of the human family before belonging to a particular country or a specific racial, social, ideological, political, or religious group."
Such sentiments were never so far removed from mainstream culture as during the first few years of the age of Reagan. Buffered from the harder edges of the 1980s in Big Sur, Grof kept working, increasingly with his wife and creative partner, Christina. In 1985, he published Beyond the Brain: Birth, Death, and Transcendence , in which he expanded on the promise and power of transpersonal psychotherapy employing psychedelic drugs.
By the time the book's second edition was published in 1994, a mini-psychedelic revival was underway on the West Coast. Grof had earned enough stripes to be an acid elder statesman to a generation of kids dancing to techno on ecstasy and acid. But he did not embrace the role. While Tim Leary rolled around in mutual embrace with the San Francisco rave and cyberculture scenes, Grof maintained his distance, playing the role of austere friend of psychedelics from the old school. "The hectic atmosphere of…crowded rock concerts or discos, and noisy social gatherings are certainly not settings conducive to productive self-exploration and safe confrontation with the difficult aspects of one's unconscious," Grof stiffly wrote in a 1994 update of his essay "Crisis Intervention in Situations Related to Unsupervised Use of Psychedelics."
Grof had in any case by then found a way to continue his research without banned substances. Throughout the 1980s, he had been coming to the conclusion that perinatal and transpersonal experiences were not dependent on the use of psychedelics. LSD may have launched Grof's mind into cosmic orbit. But once there, like so many who passed through the psychedelic crucible, he had come to believe they were no longer needed. He even developed a system to prove it: Holotropic Breathing.
Grof's lifework treats individual and social neuroses through the exploration of non-ordinary states of consciousness. Whether these states are achieved through the structured hyperventilation of Holotropic Breathing, or through psychedelic drugs, for Grof the stakes remain the same.
"If we continue using the old strategies that have caused the current global crisis and which are in their consequences destructive and self-destructive," Grof recently wrote, "it might lead to annihilation of modern civilization and possibly even the human species. However, if a sufficient number of people undergo a process of inner psycho spiritual transformation and attain a higher level of awareness, we might in the future reach a situation when we will deserve the name, which we have so proudly given to our species: Homo sapiens."
This, in a nutshell, is the same cosmically ambitious hope expressed by the psychedelic pioneers of a half-century ago. Most of those men and women have long since given up the dream, moved on to other things, or died. Stanislav Grof is among the very few still here
Saturday, 29 March 2014 07:51

Page 6: FreakHero - Stanislav Grof

Some of you might be really lazy or too stoned to pass all the magazine’s articles and read them.
You probably need a shortcut. We do not support it, but we understand you. So, if you do not want to spend an hour to get some new interesting facts and useful information about Dr Stanislav’s Grof wonderful life- please, spend just 3 minutes to read this, and you can come back to your super important things.
So, today, obviously, Freakshero is Stanislav Grof
Stanislav Grof, M.D., Ph.D. is a psychiatrist with more than fifty years’ experience researching the healing and transformative potential of non-ordinary states of consciousness. His ground breaking theories influenced the integration of Western science with his brilliant mapping of the transpersonal dimension. On October 5, 2007 Dr. Grof received the prestigious VISION 97 award granted by the Foundation of Dagmar and Vaclav Havel in Prague.
He is one of the founders and chief theoreticians of Transpersonal Psychology and received an Honorary Award for major contributions to and development of the field of Transpersonal Psychology from the Association for Transpersonal Psychology in 1993.
Dr. Grof is also the founding President of the International Transpersonal Association (ITA) and was its President for many years. He has organized large international conferences throughout the world and continues to lecture and teach professional training programs in Holotropic Breathwork and transpersonal psychology.
Currently, Dr. Grof is Professor of Psychology at the California Institute of Integral Studies (CIIS) in the Department of Philosophy, Cosmology, and Consciousness in San Francisco, CA, and at Wisdom University in Oakland, CA.
Dr. Grof was born in 1931 in Prague where he received an M.D. from Charles University and a Ph.D. (Doctor of Philosophy in Medicine) from the Czechoslovakian Academy of Sciences. Between 1960 and 1967, he was Principal Investigator in a psychedelic research program at the Psychiatric Research Institute in Prague, Czechoslovakia
In the United States, Dr. Grof served as Chief of Psychiatric Research at the Maryland Psychiatric Research Center and Assistant Professor of Psychiatry at Johns Hopkins University School of Medicine in Baltimore, MD. He was also Scholar-in-Residence at Esalen Institute.
Dr. Grof’s extensive research includes experiential psychotherapy using psychedelics and non-drug techniques, especially the Holotropic Breathwork (a method he developed with his wife Christina), alternative approaches to psychoses, understanding and treatment of psych spiritual crises (“spiritual emergencies”), the implications of recent developments in quantum-relativistic physics, biology, brain research, and other avenues of the emerging scientific paradigm, for psychiatric theory and consciousness studies.
Among his publications are over 150 papers in professional journals and many books including Beyond the Brain, LSD Psychotherapy, Psychology of the Future, The Cosmic Game, and the newly-released When the Impossible Happens and The Ultimate Journey, as well as many more.
Western science is approaching a paradigm shift of unprecedented proportions, one that will change our concepts of reality and of human nature, bridge the gap between ancient wisdom and modern science, and reconcile the differences between Eastern spirituality and Western pragmatism.” - Stan Grof from Beyond the Brain


Friday, 21 March 2014 05:31

Page 2: Interviews - Dr Timothy Leary

Today we publish a compilation of the interviews that were given by Dr Timothy Leary, the true legend of 60s and the symbol of Psychedelic Culture.
Friday, 21 March 2014 05:31

Page 6: FreaksHero - Dr. Timothy Leary

As we are talking in this edition about the roots of Psychedelic Culture, its early history and 60’s, we did not think a lot whom to choose our todays Freaks Hero.

True pidepiper of 60’s, the cult figure, psychologist, writer and system rebel.

Here are some hidden and unknown facts from the biography of the legend:
Dr. Timothy Leary
Timothy Francis Leary (October 22, 1920 – May 31, 1996) was an American psychologist and writer, known for his advocacy of psychedelic drugs. During a time when drugs such as LSD and psilocybin were legal, Leary conducted experiments at Harvard University under the Harvard Psilocybin Project, resulting in the Concord Prison Experiment and the Marsh Chapel Experiment. Both studies produced useful data, but Leary and his associate Richard Alpert were fired from the university nonetheless. Leary believed LSD showed therapeutic potential for use in psychiatry. He popularized catchphrases that promoted his philosophy such as "turn on, tune in, drop out"; "set and setting"; and "think for yourself and question authority". He also wrote and spoke frequently about transhumanist concepts involving space migration, intelligence increase and life extension (SMI²LE), and developed the eight-circuit model of consciousness in his book Exo-Psychology (1977).

And here some facts from Goa Daily News secret informational portal:
Timothy Leary was born of Irish decent in 1920 in Springfield, MA. He had discipline problems as a college student in a number of schools including?
West Point Military Academy. Tim Leary was charged with breaking the Honor Code for not being present at reveille in the 1940s and he was "silenced" which forbade his fellow cadets to talk with him. The other distinguished schools listed Leary never attended.
Leary was awarded a PhD in what scholastic discipline?
Psychology. He received his PhD from UC Berkley and went on to teach at Harvard University from 1959 to 1963.
In 1960 Leary tried psychedelic mushrooms for the first time in Mexico and he was amazed at their power. Now he had found his "life's purpose". He returned to Harvard to begin organizing experiments to show the huge potential psychedelics had to help the world. One of these experiments was done at which jail?
Concord Prison. The recidivism rate of Concord prisoners (returning after serving time) was 80 percent, but Leary's psychedelic testing brought that rate down to 20 percent. Although these results have been questioned, Leary showed this as clear evidence of the positive power of psychedelics. Alcatraz, Sing Sing, and Riker's Island are three well known US prisons but not the sites for any testing done by Tim Leary.
Numerous students and professors at Harvard were being administered LSD for a wide variety of reasons with Leary in support of it all, then parents started to complain to the school administration, and media attention focused on "happy" Cambridge. In 1963 Tim Leary was fired from Harvard along with who?
Richard Alpert. Alpert was fired shortly after Leary and he shared in Leary strong belief in the goodness of LSD. Alpert stayed with Leary for a number of years and continued to experiment with psychedelics until he left for a personal adventure in India. There he found a Guru and changed his name to Ram Dass. He has since authored a number of books and has switched his focus from LSD to spiritual growth. Nathan M. Pusey was the president of Harvard when Leary and Alpert were fired. Anthony Russo first "turned on" Leary to psychedelics in Mexico. Ralph Metzner co-authored a book with Leary and Alpert called "The Psychedelic Experience".
The Hitchcock brothers and sister (wealthy heirs to the Mellon fortune) helped Leary by giving him the use of a mansion in Millbrook, NY. For about the next five years Leary used this mansion to conduct experiments with various groups of people. However the local assistant D.A. constantly harassed Leary during his stay there. What was his name?
G. Gordon Liddy. Because of the many clashes with law enforcement, most led by Liddy, Leary decided to move out of Millbrook. Liddy went on to serve in the Nixon administration and became a part of the Watergate scandal and served five years in prison. Howard Hunt was also involved with the Watergate scandal and served time in jail as well. J. Edgar Hoover was the first director of the FBI from 1935 to 1972. Bill Bennett was the "Drug Czar" under George H. W. Bush.
In October of 1966 LSD was made illegal in the US. Just prior to this Leary founded a religion that used LSD as a sacrament in an unsuccessful attempt to keep LSD legal on religious grounds. The name of this religion was?
The League for Spiritual Discovery. With the exception of The Church of Phun, Leary was connected to all of these spiritual groups in some way. Leary limited the membership of The League for Spiritual Discovery to three hundred and fifty people but authored a pamphlet that instructed others how to start their own religions.
What Beatles' song was written for Timothy Leary's 1969 political campaign?
Come Together. Leary decided to run for Governor of California in 1969, against Ronald Reagan. His motto for the campaign was "Come together, join the party". Around this time, Leary was hanging around with John Lennon and Yoko Ono, even joining them during their 'bed-in' in Montreal, and singing in the choir for their song "Give Peace a Chance". As a favour to a friend, Lennon wrote "Come Together" as Leary's campaign song. Unfortunately the campaign came to end on Leary's arrest.
In 1966 and 1967 Leary toured various Colleges and attended a large number of hippie gatherings. It was during this time that he coined what catch phrase that he will always be remember for?
"Turn on, tune in, drop out.". This catch phrase first came to Leary while he was in the shower and he first said it in public January 14, 1967 at a Human-Be-In in San Fransisco at Golden Gate Park. The other statements were from the Sixties but did not come from Leary. "Be Here. Be Now." is the title of a book written by Richard Alpert about his experiences in India.
Timothy Leary was put in prison in 1970 for violating US drug laws. After he was able to escape which group then helped him leave the country?
The Weathermen. The Weathermen were an extreme leftist group in the US that advocated violence to achieve its goals. Leary himself was able to escape from a minimum security prison and then the Weathermen were able to sneak him out of the US with his wife to Africa. The other groups also were very radical and unfortunately at times violent.
Like many men in the spotlight Timothy Leary had numerous wives, five in all. Sadly, one of them committed suicide while she was still married to Leary. What was her first name?
Marianne. Marianne was Leary's first wife and killed herself in 1955. This left Leary a single father with a son and daughter. He married his other wives after he had gained some attention due to his work with LSD. Ironically when he died he was a single man with his son at his side.
Tim Leary died May 31, 1996 due to cancer. What special treatment was done to his remains?
His ashes were launched into space.. Along with Gene Roddenberry (creator of Star Trek) and others, some of Timothy Leary's ashes were launched in a Pegasus rocket where it remained in Earth's orbit for six years until it burned up.


As today our edition is dedicated to alternative theories of Human Race origin, we choose our Hero without any hesitating. Brilliant scientist and anthropologist, channeler and fundamental theoretic, the founder of Theosophy, the woman who broke a system of classic way of thinking and perceptions. The ambassador from other planet.
Helena Petrovna Blavatsky
A Sketch of Her Life and Work

Helena Petrovna Blavatsky (1831-1891), founder of modern Theosophy.H. P. Blavatsky (1831-1891) was one of the most extraordinary and controversial figures of the 19th century. The influence of her life, writings and teachings on world thought has been significant. The following three quotations may help to indicate the extent of Madame Blavatsky’s influence:

"... Madame Blavatsky ... stands out as the fountainhead of modern occult thought, and was either the originator and/or popularizer of many of the ideas and terms which have a century later been assembled within the New Age Movement. The Theosophical Society, which she cofounded, has been the major advocate of occult philosophy in the West and the single most important avenue of Eastern teaching to the West."

J. Gordon Melton, Jerome Clark and Aidan A. Kelly, editors, New Age Almanac, Detroit, Michigan, Gale Research Inc., 1991, p. 16. 

"Theosophy occupies a central place in the history of new spiritual movements, for the writings of Blavatsky and some of her followers have had a great influence outside of her organization. ... The importance of Theosophy in modern history should not be underestimated. Not only have the writings of Blavatsky and others inspired several generations of occultists, but the movement had a remarkable role in the restoration to the colonial peoples of nineteenth century Asia their own spiritual heritage."

Robert S. Ellwood and Harry B. Partin, Religious and Spiritual Groups in Modern America, Englewood Cliffs, New Jersey, Prentice Hall, 1988, pp. 63, 79-80.


"...Helena Petrovna Blavatsky... is surely among the most original and perceptive minds of her time ... Buried in the sprawling bulk of her two major books ... there lies, in rudimentary form, the first philosophy of psychic and spiritual evolution to appear in the modern West ... With all criticisms weighed up against her, HPB stands forth as a seminal talent of our time ... Above all, she is among the modern world’s trailblazing psychologists of the visionary mind. At the same historical moment that Freud, Pavlov, and James had begun to formulate the secularized and materialist theory of mind that has so far dominated modern Western thought, HPB and her fellow Theosophists were rescuing from occult tradition and exotic religion a forgotten psychology of the superconscious and the extrasensory.  Madame Blavatsky may be credited with having set the style for modern occult literature."

Theodore Roszak, The Unfinished Animal: The Aquarian Frontier and the Evolution of Consciousness, New York, Harper and Row, 1975, pp. 118, 124-125.


Helena Petrovna von Hahn was born at Ekaterinoslav, a town on the river Dnieper, in Southern Russia, on the 12th of August, 1831. She was the daughter of Colonel Peter von Hahn, and Helena de Fadeyev, a renowned novelist. On her mother’s side, she was the granddaughter of the gifted Princess Helena Dolgorukov, a noted botanist and writer. After the early death of her mother in 1842, Helena was brought up in her maternal grandparents’ house at Saratov, where her grandfather was Civil Governor.

Helena was an exceptional child, and at an early age was aware of being different from those around her. Her possession of certain psychic powers puzzled her family and friends. At once impatient of all authority, yet deeply sensitive, she was gifted in many ways. A clever linguist, a talented pianist and a fine artist, she was yet a fearless rider of half-broken horses, and always in close touch with nature. At a very early age she sensed that she was in some way dedicated to a life of service, and was aware of a special guidance and protection.

When almost eighteen, she married the middle-aged Nikifor V. Blavatsky, Vice-Governor of the Province of Yerivan, in a mood of rebellious independence and possibly with a plan to become free of her surroundings. The marriage, as such, meant nothing to her and was never consummated. In a few months she escaped and travelled widely in Turkey, Egypt, and Greece, on money supplied by her father.

Master MoryaOn her twentieth birthday, in 1851, being then in London, she met the individual whom she had known in her psycho-spiritual visions from childhood --- an Eastern Initiate of Rajput birth, the Mahatma Morya or M. as he became known in later years among Theosophists. He told her something of the work that was in store for her, and from that moment she accepted fully his guidance.

Later the same year, Helena embarked for Canada, and after adventurous travels in various parts of the U.S.A., Mexico, South America and the West Indies, went via the Cape and Ceylon to India in 1852. Her first attempt to enter Tibet failed. She returned to England via Java in 1853. In the Summer of 1854, she went to America again, crossing the Rockies with a caravan of emigrants, probably in a covered wagon.

In late 1855, she left for India via Japan and the Straits. On this trip she succeeded in entering Tibet through Kashmir and Ladakh, undergoing part of her occult training with her Master. In 1858 she was in France and Germany, and returned to Russia in the late Fall of the same year, staying a short time with her sister Vera at Pskov. From 1860 to 1865, she lived and travelled through the Caucasus, experiencing a severe physical and psychic crisis which placed her in complete control over her occult powers. She left Russia again in the Fall of 1865, and travelled extensively through the Balkans, Greece, Egypt, Syria and Italy and various other places.

Master Koot HoomiIn 1868 she went via India to Tibet. On this trip H.P.B. met the Master Koot Hoomi (K.H.) for the first time and stayed in his house in Little Tibet. In late 1870 she was back in Cyprus and Greece. Embarking for Egypt, she was shipwrecked near the island of Spetsai on July 4, 1871; saved from drowning, she went to Cairo where she tried to form a Societe Spirite which soon failed. After further travels through the Middle East, she returned for a short time to her relatives at Odessa, Russia in July, 1872. In the Spring of 1873, Helena was instructed by her Teacher to go to Paris, and on further direct orders from him, left for New York City where she landed July 7, 1873.

H.P. Blavatsky was then forty-two years old and in controlled possession of her many and most unusual spiritual and occult powers. In the opinion of the Mahatmas, she was the best available instrument for the work they had in mind, namely to offer to the world a new presentation, though only in brief outline of the age-old Theosophia, "The accumulated Wisdom of the ages, tested and verified by generations of Seers...," that body of Truth of which religions, great and small, are but as branches of the parent tree. Her task was to challenge on the one hand the entrenched beliefs and dogmas of Christian Theology and on the other the equally dogmatic materialistic view of the science of her day. A crack, however, had recently appeared in the twofold set of mental fortifications. It was caused by Spiritualism, then sweeping America. To quote Helena’s own words: "I was sent to prove the phenomena and their reality, and to show the fallacy of the spiritualistic theory of spirits."

Colonel Henry S. OlcottIn October, 1874, H.P.B. was put in touch by her Teachers with Colonel Henry Steel Olcott, a man of sterling worth who had acquired considerable renown during the Civil War, had served the U.S. Government with distinction, and was at the time practicing law in New York. She also met William Quan Judge, a young Irish Lawyer, who was to play a unique role in the future Theosophical work.

On September 7, 1875, these three leading figures, together with several others, founded a society which they chose to call The Theosophical Society, as promulgating the ancient teachings of Theosophy, or the Wisdom concerning the Divine which had been the spiritual basis of other great movements of the past, such as Neo-Platonism, Gnosticism, and the Mystery-Schools of the Classical world. The Inaugural Address by the President-Founder, Colonel Olcott, was delivered November 17, 1875, a date which is considered to be the official date of the founding of the Society. Starting from a generalized statement of objectives, namely, "to collect and diffuse a knowledge of the laws which govern the Universe," the Founders soon expressed them more specifically. After several minor changes in wording, the Objects stand today as follows:

1.  to form a nucleus of the Universal Brotherhood of Humanity, without distinction of race, creed, sex, caste or color.

2.  to encourage the study of Comparative Religion, Philosophy and Science.

3.  to investigate unexplained laws of Nature, and the powers latent in man.

In September 1877, a powerful impact was made upon the reading and thinking public by the publication of H.P. Blavatsky’s first monumental work, Isis Unveiled, which was issued by J.W. Bouton in New York City, the one thousand copies of the first printing being sold within ten days. The New York Herald-Tribune considered the work as one of the "remarkable productions of the century," many other papers and journals speaking in similar terms. Isis Unveiled outlines the history, scope and development of the Occult Sciences, the nature and origin of Magic, the roots of Christianity, the errors of Christian Theology and the fallacies of established orthodox Science, against the backdrop of the secret teachings which run as a golden thread through bygone centuries, coming up to the surface every now and then in the various mystical movements of the last two thousand years or so.

On July 8, 1878, H.P. Blavatsky was naturalized as a U.S. citizen, an event which received publicity in various newspapers.  In December of the same year, H.P. Blavatsky and Colonel Olcott left for India via England.

Arriving in Bombay in February, 1879, they established their Theosophical Headquarters in that city. Soon after landing, they were contacted by Alfred Percy Sinnett, then Editor of the Government Paper, The Pioneer of Allahabad. This contact soon proved of the utmost importance.

After a tour of northwestern India, the Founders returned to Bombay and started, in October, 1879, their first Theosophical Journal, The Theosophist (still published today), with H.P. Blavatsky as Editor. The society experienced then a rapid growth, and some very remarkable people were attracted to it both in India and elsewhere.

During May-July, 1880 the Founders spent some time in Ceylon (Sri Lanka), where Colonel Olcott laid the foundations for his later work to stimulate the revival of Buddhism. They both took "Pancha Sila" or became officially Buddhists.

Alfred Percy SinnettIn September and October, 1880, H.P.B. and Colonel Olcott visited A.P. Sinnett and his wife Patience at Simla in northern India. The serious interest of Sinnett in the teachings and the work of the Theosophical Society prompted H.P. Blavatsky to establish a contact by correspondence between Sinnett and the two Adepts who were sponsoring the Society, Mahatmas K.H. and M. From this correspondence Sinnett wrote The Occult World (1881) and Esoteric Buddhism (1883), both of which had an enormous influence in generating public interest in Theosophy. The replies and explanations given by the Mahatmas to the questions by Sinnett were embodied in their letters from 1880 to 1885 and were published in 1923 as The Mahatma Letters to A.P. Sinnett. The original letters from these Teachers are preserved in the British Library where they can be viewed by special permission in the Department of Rare Manuscripts.

In May, 1882, a large estate was bought in southern India at Adyar, near Madras, and the Theosophical Headquarters were moved there at the end of the year. This center became soon the radiating point for a world-wide activity. Madame Blavatsky and Colonel Olcott engaged in trips to various outlying districts, founded Branches, received visitors, conducted an enormous correspondence with inquirers, and filled their Journal with most valuable and scholarly material the main purpose of which was to revitalize the dormant interest on the part of India in the spiritual worth of their own ancient Scriptures.

It is during this period that Colonel Olcott engaged in widespread mesmeric healings until February, 1884, when he left for London to petition the British Government on behalf of the Buddhists of Ceylon (Sri Lanka). H.P. Blavatsky, then in rather poor health, went to Europe with him.

H.P. Blavatsky in 1878After staying almost five months in Paris and London, H.P.B. visited the Gebhard family in Elberfeld, Germany during the late Summer and early Fall of 1884 and was busily engaged in writing her second work, The Secret Doctrine.

Meanwhile, a vicious attack on her by Alexis and Emma Coulomb (two of her staff members at Adyar) was rapidly building up. She returned to Adyar on December 21, 1884 to learn the details of the situation. She wished to sue the couple, already dismissed from Adyar for their gross libel on her concerning the supposed fraudulent production of psychic phenomena. H.P.B. was, however, overruled by a Committee of leading T.S. members, and in disgust resigned as Corresponding Secretary of the Society. On March 31, 1885, she left for Europe, never to return to Indian soil.

The Coulomb attack, as was later proved, had no solid foundation whatsoever. It was based on forged and partially forged letters, purporting to have been written by H.P. Blavatsky, with instructions to arrange fraudulent psychic phenomena of various kinds. A Christian missionary magazine in Madras published the most incriminating portions of these letters.

Meanwhile, the Society for Psychical Research (London) had appointed a special committee to investigate Madame Blavatsky’s claims. Then, in December, 1884, Richard Hodgson, a member of this S.P.R. committee, arrived in India to inquire into and report on the Coulombs’ allegations. Based upon Hodgson’s findings, the S.P.R. committee in its final report of December, 1885, branded Madame Blavatsky "one of the most accomplished, ingenious and interesting impostors in history." Mr. Hodgson also accused Madame Blavatsky of being a Russian spy. This "S.P.R.-Hodgson" Report has been the basis for most subsequent attacks on H.P. Blavatsky, as to her dishonesty, the non-existence of her Masters, and the worthlessness of Theosophy.

In 1963, Adlai Waterman (pseudonym of Walter A. Carrithers, Jr.) in his definitive work entitled Obituary: The "Hodgson Report" on Madame Blavatsky, analyzed and refuted Hodgson’s contentions against Madame Blavatsky.  A more recent refutation of some of Hodgson’s charges against H.P.B. is Vernon Harrison’s book titled H. P. Blavatsky and the SPR: An Examination of the Hodgson Report of 1885.

This vicious attack had a most unfavorable effect on H.P. Blavatsky’s health. Having left India for Europe, she settled first in Italy and then in August, 1885 at Wurzburg, Germany, where she worked on The Secret Doctrine. In July, 1886, she relocated to Ostend, Belgium, and in May of 1887, at the invitation of English Theosophists, she moved to a small house at Upper Norwood, London.

The Secret Doctrine, 2 volumes, 1888After her arrival in England, Theosophical activities immediately began to move rapidly. The Blavatsky Lodge was formed and started publicizing Theosophical ideas.

As H.P. Blavatsky had virtually lost control of The Theosophist, she founded in September, 1887 Lucifer, a monthly magazine designed, as stated on its title-page, "to bring to light the hidden things of darkness." Also in the same month, H.P.B. moved to 17 Lansdowne Road, Holland Park, London.

H.P.B. continued to write her great work which was finally completed and published in two large volumes in October-December, 1888. Her indefatigable helpers in the transcription and editing of the manuscript were Bertram Keightley and Archibald Keightley, whose financial backing was also of immense assistance.

The Secret Doctrine was the crowning achievement of H.P. Blavatsky’s literary career. Volume I is concerned mainly with the evolution of the Universe. The skeleton of this volume is formed by seven Stanzas, translated from the Book of Dzyan, with commentary and explanations by H.P.B. Also in this volume is an extended elucidation of the fundamental symbols contained in the great religions and mythologies of the world. The second Volume contains a further series of Stanzas from the Book of Dzyan, which describe the evolution of humanity.

Also in October, 1888, Madame Blavatsky formed the Esoteric Section (or School) of the Theosophical Society for the deeper study of the Esoteric Philosophy by dedicated students, and wrote for them her three E. S. Instructions.

H.P. Blavatsky in 1891 with James Pryse and G.R.S. Mead

In 1889 H.P. Blavatsky published The Key to Theosophy, "a clear Exposition, in the form of Question and Answer, of the Ethics, Science and Philosophy for the study of which the Theosophical Society has been founded," and the devotional mystical gem called The Voice of the Silence, containing selected excerpts translated from an Eastern scripture, The Book of the Golden Precepts, which she had learnt by heart during her training in the East.

In July, 1890, H.P. B. established the European Headquarters of the Theosophical Society at 19 Avenue Road, St. John’s Wood, London. From this address H.P. Blavatsky died on May 8, 1891, during a severe epidemic of flu in England, and her remains were cremated at Woking Crematorium, Surrey.

Against the background of her writings and teachings, her life and character, her mission and occult powers, H.P. Blavatsky is destined to be recognized in time as the greatest Occultist in the history of Western civilization and a direct agent of the Trans-Himalayan Brotherhood of Adepts.

For comprehensive information
on the life, work, writings and teachings of H.P. Blavatsky,
visit Blavatsky Study Center


Friday, 28 February 2014 10:44

Page 6: FreakHero - Cleo Odzer

Cleo Odzer (Sheila Lynne Odzer, 6 April 1950 – 26 March 2001) was an American writer, author of books on prostitution in Thailand, the hippie culture of Goa, and cybersex.
She grew up in a wealthy Jewish family in Manhattan, New York City and attended Franklin School (now Dwight School) and Quintano’s School for Young Professionals, graduating from the latter in 1968. At about that time, she began writing about the music scene for a small Greenwich Village newspaper. She met Keith Emerson, then member of the rock band The Nice and later of Emerson, Lake & Palmer, at The Scene nightclub and they were briefly engaged. According to Odzer, Emerson broke off the engagement when he saw a February 1969 Time Magazine article that published her photo and described her as a "Super Groupie." Shortly thereafter in 1969 she recorded an album called The Groupies, produced by Alan Lorber, which essentially consisted of interviews with Cleo and some friends describing their adventures meeting (and sleeping with) rock musicians.
Hippie years in Goa
In the early 1970s, Odzer traveled in Europe and the Middle East and worked as a model. She spent the late 1970s in the hippie culture of Anjuna, Goa in India. Her experiences there, including heavy use of cocaine and heroin, the international drug smuggling used to finance the stay, and her subsequent two-week incarceration, would later form the basis of her second book, Goa Freaks: My Hippie Years in India (1995). For a time she followed the teachings of Bhagwan Shree Rajneesh in India.
Return to U.S.; research in Thailand
After her return to the United States in the late 1970s, Odzer underwent drug treatment at Daytop in New York. She entered college, then graduate school, and in 1990 obtained a Ph.D. in anthropology from The New School for Social Research in New York City with a thesis on prostitution in Thailand. Beginning in 1987, she had spent three years in Thailand to research this topic. In her dissertation, she describes case studies of 17 people connected to the sex industry in Patpong. She concludes that the economic opportunities provided by sex work do not translate into a higher status of women, because of persistent stigma and ideas about gender inequality in Thai society. Her experiences in Thailand were described in her first book, Patpong Sisters: An American Woman's View of the Bangkok Sex World . In this work she describes the Thai prostitutes she got to know as quick-witted entrepreneurs rather than exploited victims, sometimes revered in their poor home villages. She also relates her own problematic affair with a Thai pimp boyfriend.
Following publication of the book, Odzer worked at Daytop in New York, the drug rehabilitation organization she herself had attended earlier.
From 1995 to 1998, Odzer produced several dozen episodes of her show Cleo's Adventures for Manhattan Neighborhood Network Public-access television. Her third book, Virtual Spaces: sex and the cyber citizen (1997), deals with cybersex. She appeared in episode 1.21 of SexTV in 1999, with a segment on cybersex.
Return to Goa and death.
Disappointed with life in New York, in 1999 Odzer returned to Goa, where some of the remaining old-time hippies disliked her because of the publicity her book had brought to the scene.She died there in 2001. A good friend of hers who had been corresponding with Odzer during her final stay in India, "Cookie" (with whom she recorded The Groupies), reports that Odzer's doctor (who had been away when she died) said she probably died of a stroke related to very high cholesterol and serious circulatory problems that she was being treated for during her final year, and that her body had been cremated after a small service. But a researcher, Arun Saldanha, who interviewed members of the Goa community about Odzer, reports being told by a psychiatrist at the Goa Medical College some ten months after her death that her body had lain unclaimed in a morgue in Mapusa for more than a month until finally she had been buried in Mapusa without a funeral, and that she had had AIDS.
The 2002 documentary Last Hippie Standing by Marcus Robbin covered the Goa scene and featured some of Cleo Odzer's old super-8 footage from the 1970s. She was interviewed by Robbins for the film in Goa shortly before her death, and said:
“I don't know what the future brings, but I know what I don't want: New York is what I don't want, that culture is what I don't want; it's not right. I don't know what is right. I don't think our old life was right. I don't see a new culture that is right, but we have to continue trying, that's the best we can do, that's the best any of us can do, to keep trying. To make something that is peaceful for everybody, that makes people happy, that is fair to everybody. And that's all I want.”
The film was dedicated to her memory.
In this lively and unique document of 1970s-style hedonism, we follow the futher adventures of Cleo Odzer, whose first book Patpong Sisters was a best seller. Goa Freaks begins in the mid 1970s and tells of Cleo's love affair with Goa, a resort in India where the Freaks (hippies) of the world converge to partake in a heady bohemian lifestyle. To finance their astounding appetites for cocaine, heroin, and hashish, the Freaks spend each monsoon season acting as drug couriers, and soon Cleo is running her own "scams" in Canada, Australis, and the United States. (She even gets her Aunt Sadie in on the action.) Wish her earnings she builds a veritable palace on the beach- the only Goa house with running water and a flushing toilet. Cleo becomes the hostess of Anjuna Beach, holding days-long poker games and movie nights and, as her money begins to run out, transforming the house into a for-profit drug den. Tracing Cleo's love affairs, her stint hiding out at the ashram of the infamous Bhagwan Rajneesh, and her sometimes-harrowing drug experiences, Goa Freaks: My Hippie Years in India is candid and compelling, bringing to life the spirit of a now-lost era.
Saturday, 15 February 2014 05:36

Page 2: Interviews - Terence McKenna last trip

Today we publish Terence McKenna's Last Trip
(By Erik Davis
Please, pay your attention on the part concerning psychedelic animations.
For lazy readers - read the short version HERE_
Saturday, 08 February 2014 15:33

Page 6: FreakHeroes - Sri Mahatma Gandhi

As today we dedicated this edition to spiritualism and freedom, we definitely know the only one person- real guru, spiritual leader of great nation and true freedom fighter:

Known as 'Mahatma' (great soul), Gandhi was the leader of the Indian nationalist movement against British rule, and is widely considered the father of his country. His doctrine of non-violent protest to achieve political and social progress has been hugely influential.

Mohandas Karamchand Gandhi was born on 2 October 1869 in Porbandar in Gujarat. After university, he went to London to train as a barrister. He returned to India in 1891 and in 1893 accepted a job at an Indian law firm in Durban, South Africa. Gandhi was appalled by the treatment of Indian immigrants there, and joined the struggle to obtain basic rights for them. During his 20 years in South Africa he was sent to prison many times. Influenced primarily by Hinduism, but also by elements of Jainism and Christianity as well as writers including Tolstoy and Thoreau, Gandhi developed the satyagraha ('devotion to truth'), a new non-violent way to redress wrongs. In 1914, the South African government conceded to many of Gandhi's demands.

Gandhi returned to India shortly afterwards. In 1919, British plans to intern people suspected of sedition - the Rowlatt Acts - prompted Gandhi to announce a new satyagraha which attracted millions of followers. A demonstration against the acts resulted in the Amritsar Massacre by British troops. By 1920, Gandhi was a dominant figure in Indian politics. He transformed the Indian National Congress, and his programme of peaceful non-cooperation with the British included boycotts of British goods and institutions, leading to arrests of thousands.

In 1922, Gandhi himself was sentenced to six years' imprisonment. He was released after two years and withdrew from politics, devoting himself to trying to improve Hindu-Muslim relations, which had worsened. In 1930, Gandhi proclaimed a new campaign of civil disobedience in protest at a tax on salt, leading thousands on a 'March to the Sea' to symbolically make their own salt from seawater.

In 1931, Gandhi attended the Round Table Conference in London, as the sole representative of the Indian National Congress, but resigned from the party in 1934 in protest at its use of non-violence as a political expedient. He was replaced as leader by Jawaharlal Nehru.

In 1945, the British government began negotiations which culminated in the Mountbatten Plan of June 1947, and the formation of the two new independent states of India and Pakistan, divided along religious lines. Massive inter-communal violence marred the months before and after independence. Gandhi was opposed to partition, and now fasted in an attempt to bring calm in Calcutta and Delhi. On 30 January 1948, he was assassinated in Delhi by a Hindu fanatic.
Even after his death, Gandhi's commitment to non-violence and his belief in simple living--making his own clothes, eating a vegetarian diet, and using fasts for self-purification as well as a means of protest--have been a beacon of hope for oppressed and marginalized people throughout the world.
Here some unknown interesting facts from Gandhi’s life:

He was a walking enthusiast. Walking, he said, “is justly called the prince of exercises". He began enjoying long walks in high school, preferring lengthy rambles to organized sports. As a law student in London, he saved money by walking as many as eight to ten miles a day. It was primarily those long walks, he said, that “kept me practically free from illness throughout my stay in England and gave me a fairly strong body". All those years of walking served him well during the Salt March of 1930 when, at the age of 60, he walked 241 miles from his ashram to the sea at Dandi.
Freedom Fighter - Sri Mahatma Gandhi
While in England in 1931, Gandhi made his first radio broadcast for the United States.
The first thing the people of the United States heard the Mahatma say was, “Do I have to speak into this thing?

His life aims were truth, non-violence, spiritualism, religiousness, honesty, discipline, loyalty, aspiration and so on. All these excellent high qualities made him the Mahatma which means a great soul.

Time Magazine, the famous U.S. publication, named Mahatma Gandhi the Man of the Year in 1930.

In 1999, Gandhi was declared the runner-up for Time magazine's 'Person of the Century' title

While in England in 1931, Gandhi made his first radio broadcast for the United States. The first thing the people of the United States heard the Mahatma say was, “Do I have to speak into this thing?”5
He worked as an editor for several English, Hindi and Gujarati newspapers in India as well as South Africa, including the Harijan, Indian Opinion (South Africa) and the Young India.
During the freedom struggle, he wore nothing but a loin cloth , but for years he lived in London and used to wear a silk hat and spats and carried a cane.
He was educated at London University and became an attorney. But the first time he attempted to make a speech in court, his knees trembled, and he was so frightened that he had to sit down in confusion and defeat.
Mahatma Gandhi never visited the US, but he had many American fans and followers. One of his more unusual admirers was Henry Ford. Gandhi sent him an autographed charkha (spinning wheel) through a journalist emissary.

Mahatma Gandhi inspired millions of people world over to take the path of non-violence and civil disobedience. 5 world leaders who got Noble Peace prize viz. Martin Luther King Jr. (USA), Dalai Lama (Tibet), Aung San SuuKyi (Myanmar), Nelson Mandela (S. Africa) and Adolfo Perez Esquivel (Argentina) have acknowledged the fact that they were influenced by the philosophy of Gandhi. Yet, Mahatma Gandhi; the man who inspired these Nobel Peace Prize winners, never got a Noble Prize !.

Jesus the Christ was crucified on Friday. Gandhi was born on Friday. India got its independence on Friday. Gandhi was assassinated on Friday. a new non-violent way to redress wrongs.

Sri Mahatma Gandhi


Saturday, 01 February 2014 06:17

Page 2: Interviews - Simon Posford

When we listen the word HALLUCINOGEN, the main association we have with it, is for sure Simon Posford.

Genius English electronic musician, specializing in different genres of electronic music. His first studio album, Twisted, released in 1995, is considered one of the most influential albums in the genre; the first track "LSD" in particular remains the defining sound of Goa trance to this day.

He is also the founder of the label Twisted Records and works in the electronic duos Younger Brother and Shpongle with Raja Ram. Younger Brother initially began as a side project of Posford and Benji Vaughan and represented a transition away from previous projects which emphasized a more synthesized style.
Though his music has been described as "heavily driven by psychedelica", and we can proudly call Simon real psychedelic Hero.
FB Official Fan Page: https://www.facebook.com/shponglehttps://www.facebook.com/shpongle
Saturday, 01 February 2014 06:17

Page 6: Freaks Heroes - Terence Mckenna

Today, we decided to follow Simon Posford's words and the choice of this week is Terence Mckenna.

Terence Kemp McKenna (November 16, 1946 - April 3, 2000) was an American philosopher, psychonaut, ethnobotanist, lecturer, writer and author of several books. He spoke and wrote about a variety of subjects, including psychedelic drugs, plant-based entheogens, shamanism, metaphysics, alchemy, language, culture, technology and the theoretical origins of human consciousness. He also formulated a concept about the nature of time, based on fractal patterns he claimed to have discovered in the I Ching, which he called novelty theory. Novelty theory is linked to 2012 eschatology and independent evaluators have called it pseudoscience.

Terence McKenna advocated the exploration of altered states of mind via the ingestion of naturally occurring psychedelic substances. For example, and in particular, as facilitated by the ingestion of high doses of psychedelic mushrooms, and DMT, which he believed was the apotheosis of the psychedelic experience. He spoke of meeting entities he described as "jeweled, self-dribbling basketballs" or "self-transforming machine elves" which one can encounter in those states. However he was less enthralled with the synthetic drugs stating that "yes, LSD is a psychedelic drug. But it's a psychedelic drug in the same way a fruit fly can fly." Mckenna also always stressed the responsible use of psychedelic plants saying, "Experimenters should be very careful. One must build up to the experience. These are bizarre dimensions of extraordinary power and beauty. There is no set rule to avoid being overwhelmed, but move carefully, reflect a great deal, and always try to map experiences back onto the history of the race and the philosphical and religious accomplishments of the species. All the compounds are potentially dangerous, and all compounds, at sufficient doses or repeated over time, involve risks. The library is the first place to go when looking into taking a new compound."

Although he avoided giving his allegiance to any one interpretation (part of his rejection of monotheism), he was open to the idea of psychedelics as being "trans-dimensional travel"; literally, enabling an individual to encounter what could be ancestors, or spirits of Earth. Also, drawing on James Lovelock's Gaia Hypothesis McKenna put forward the idea that psychedelics were "doorways into the Gaian mind" suggesting that "the planet has a kind of intelligence, it can actually open a channel of communication with an individual human being" and that the psychedelic plants were the facilitators of this communication. In a more radical version of biophysicist Francis Crick's hypothesis of directed panspermia; another idea Mckenna speculated on, was that, psilocybin mushrooms are a species of high intelligence, which may have arrived on this planet as spores migrating through space and are attempting to establish a symbiotic relationship with human beings. He suggested that "intelligence, not life, but intelligentce may have come here [to Earth] in this spore-bearing life form" pointing out that "I think that theory will probably be vindicated. I think in a hundred years if people do biology they will think it quite silly that people once thought that spores could not be blown from one star system to another by cosmic radiation pressure" and believed that "Few people are in a position to judge its extraterrestrial potential, because few people in the orthodox sciences have ever experienced the full spectrum of psychedelic effects that are unleashed."

Throughout his life McKenna remained opposed to most forms of organized religion or guru-based forms of spiritual awakening, favouring shamanism, which he believed was the broadest spiritual paradigm available, stating that:
"What I think happened is that in the world of prehistory all religion was experiential, and it was based on the pursuit of ecstasy through plants. And at some time, very early, a group interposed itself between people and direct experience of the 'Other.' This created hierarchies, priesthoods, theological systems, castes, ritual, taboos. Shamanism, on the other hand, is an experiential science that deals with an area where we know nothing. It is important to remember that our epistemological tools have developed very unevenly in the West. We know a tremendous amount about what is going on in the heart of the atom, but we know absolutely nothing about the nature of the mind."

Either philosophically or religiously, he expressed admiration for: Marshall McLuhan, Alfred North Whitehead, Pierre Teilhard de Chardin, Carl Jung, Plato, Gnostic Christianity and Alchemy, while regarding the Greek philosopher Heraclitus as his favorite philosopher.

He also expressed admiration for the works of Aldous Huxley, James Joyce (calling Finnegans Wake "the quintessential work of art, or at least work of literature of the 20th century."), the science fiction writer Philip K. Dick who he described as an "incredible genius" and Vladimir Nabokov: McKenna once said that he would have become a Nabokov lecturer if he had never encountered psychedelics.
During the final years of his life and career, McKenna became very engaged in the theoretical realm of technology. He has advocated the idea of a technological singularity. In his last recorded public talk, Psychedelics in The Age of Intelligent Machines, he outlined strong ties between psychedelics, computation technology, and humans.

*** Today We will publish most interesting part of his speech about Psychedelic Society (1984) ***

What blinds us, or what makes historical progress very difficult, is our lack of awareness of our ignorance.

Our ability to destroy ourselves is the mirror image of our ability to save ourselves, and what is lacking is the clear vision of what should be done.

What we need to do is transcend these localized grids of fate, which make us what we are but don't want to be.

History is the in-rushing toward what the Buddhists call the realm of the densely packed, a transformational realm where the opposites are unified.

We have numerous, extremely naive assumptions built into our thinking, and our most venerable explanatory engines, such as science, happen also to be our oldest explanatory engines, and therefore they have built into them the most naÔve and unexamined assumptions.
What blinds us, or what makes historical progress very difficult, is our lack of awareness of our ignorance. And [I think] that beliefs should be put aside, and that a psychedelic society would abandon belief systems [in favor of] direct experience and this is, I think much, of the problem of the modern dilemma, is that direct experience has been discounted and in its place all kind of belief systems have been erected... If you believe something, you're automatically precluded from believing in the opposite, which means that a degree of your human freedom has been forfeited in the act of this belief.
Our ability to destroy ourselves is the mirror image of our ability to save ourselves, and what is lacking is the clear vision of what should be done... What needs to be done is that fundamental, ontological conceptions of reality need to be redone. We need a new language, and to have a new language we must have a new reality... A new reality will generate a new language, a new language will fix a new reality, and make it part of this reality.
I believe that liberation, or let's even say, decency as a human quality, is an actual resonance and anticipation of this future perfected state of humanity. We can will the perfect future into being by becoming microcosms of the perfect future, and no longer casting blame outward on institutions or hierarchies of responsibility and control, but by realizing the opportunities here, the responsibilities here, and the two may never be congruent again, and the salvation of your immortal soul may depend on what you do with the opportunity.

Orient yourself towards the psychedelic experience, towards the psychedelic phenomenon, as a source of information. A mirror image of the psychedelic experience in hardware are computer networks. Computer networks, paradoxically enough, are a deeply feminizing influence on society, where, in hardware, the unconscious is actually being created. It's as though we took the Platonic bon mot about how "if God did not exist, Man would invent him", and say "if the unconscious does not exist, humanity will invent it" ó in the form of these vast networks able to transfer and transform information. This is in fact what we are caught up in, is a transforming of information. We have not physically changed in the last 40,000 years; the human type was established at the end of the last glaciation. But change, which was previously operable in the biological realm, is now operable in the realm of culture.
Because too much we have lived in the light of the idea that your ideology will be dictated to you essentially by geography! And if you're born in India, you'll find out that the Cosmos is one way; if you're born in Brooklyn, you find out it's another way. What we need to do is transcend these localized grids of fate, which make us what we are but don't want to be.

History is the in-rushing toward what the Buddhists call the realm of the densely packed, a transformational realm where the opposites are unified.
The psychedelics are a red-hot social issue, ethical issue, whatever the term for it is, and it is precisely because they are a deconditioning agents: they will cast doubt in you if you are a Hasidic rabbi, a Marxist anthropologist, or an altar boy, because their business is to dissolve belief systems, and they do this very well and then they leave you with the raw datum of experience, what William James called in infants 'the blooming, buzzing experience.' And out of that you reconstruct the world, and you need to understand that it is a dialog where your decisions, the projection of your grammar onto the intellectual space in front of you, is going to gel into the mode of being. We actually create our own universe because we are all operating with our own private languages.
We have numerous, extremely naÔve assumptions built into our thinking, and our most venerable explanatory engines, such as science, happen also to be our oldest explanatory engines, and therefore they have built into them the most naÔve and unexamined assumptions.

Yet science is going to tell you that the only things worth describing are those phenomena that can be repeatedly triggered. This is being these are the only phenomena that science can describe and that's the name of the game as far as they are concerned. But we, to claim our freedom, to take advantage of the tiny moment between immense abysses of unknowability, perhaps death, perhaps other reincarnations, perhaps transitions into other life forms, these things we don't know, but in the moment of being human we have the unique opportunity to figure things out. And I have the faith that it is possible, sometime, somewhere, to have a conversation, perhaps no progress will be made until the ninth hour, but to have a conversation in which reality could be literally pulled to pieces, beyond the point of reconstructing.

We have to claim anarchy and realize that systems have a life of their own that is anti-humanist. There is definitely an anti-humanist tendency in all systems.
We must begin to send out ideological visions rather than be the consumers of them. We need to turn off the metaphorical televisions which are hooking us into the network of cultural assumptions dictated from the Pentagon and Madison Avenue and what-have-you. We need, instead, to turn on our terminals, and to begin to interact with like-minded people throughout the world and establish this new intellectual order, which will be then the salvation of mankind, I firmly believeñ because it is a collectivity, and people will then feel the interrelatedness of their fates, feel the interrelatedness as a thing which transcends national divisions, ideological divisions, feel the primacy of being part of the human family.
Friday, 24 January 2014 10:01

Page 2: Interviews - X.P. Voodoo

In this special Real Goa Edition we present two interviews with the legendary people that played the key role in rising and establishment of Hippie Culture in Goa and literally founded Anjuna and Vagator as a future generation party destination.
The special person of this Issue is Laurent, legendary French DJ who introduced electronic music to the beaches of Goa, India and played there regularly during the years of 1983-1993.

Part of the hippie traveller wave that flocked to Goa beginning in the 60s and 70s, Laurent took the early sounds of electronic dance music and, through a combination of clever track selection and customized digital tape edits, turned it into a futuristic form of sixties psychedelia. The extended edit wasn't a new thing (it had been done back in the days of disco), but he realized that by cutting out vocals and extending passages with nothing but synthesizers and drum machines you could create a ritualistic atmosphere, one especially suited to the Goa environment. An environment that was awash with acid and chillums, shot through with mystical trappings, and set outdoors in beautiful nature. As well as his editing skills, his collection and knowledge of music was beyond extensive, tapping a global network of friends for music that came from everywhere and every style. He drew from rock, dub, electrofunk, disco, new wave, industrial, house, experimental art-pop, and American techno from Chicago and Detroit. He would also incorporate European forms of techno -- like trance, the genre he helped create -- and in doing so, he eventually became part of a feedback loop going from Goa DJs to studio musicians and back again.

By the beginning of the nineties, artists were travelling to Goa, hearing Laurent and DJs influenced by Laurent, coming home, and making music based on what they had heard. Trance, and what would become psytrance, owe much to his expansive attitude. He was a pioneer of the 'party as journey' concept... dark, inward-focused music at night would fuck with the dancers' heads, and at sunrise, dreamlike reveries would bring them gently back to Earth. For those who dropped acid, this seems especially appropriate.

By his own estimate, Laurent played around 10,000 different tracks during his years in Goa. It's not entirely clear why, by 1994, he had quit DJing. The changing nature of the music may have contributed to it: Goa had coalesced into its own musical style by then, one that had been streamlined into a fast techno/trance hybrid. Full moon parties, trance dances, or just Goa parties were the terms before then, but now artists were making "Goa Trance" with its own particular motifs and aesthetic. This was incredible music, IMHO... it brought much-needed color, nuance and experimentation to a techno that too often limited itself to dystopian gray or was content to pound its listeners into submission. Still, Goa Trance (later called psychedelic trance or just psytrance) was too uniform for some old-schoolers, who missed the days of even wilder experimentalism. LSD was still the drug of choice, but some complained that you just couldn't dance all night to 140 BPM.

Perhaps, though, Laurent had simply done everything he had wanted to do as a DJ and decided that it was time to move on. He remains an enigmatic figure, posting on the occasional forum when it strikes his fancy. In a massive infodump, posted on discogs.com, he revealed 1,000 of the tracks he had used; all commercial releases, ranging from the extremely obscure to the very well known. I learned so, so much from that tracklist: it gave me many happy weeks on Youtube, swelled my record collection, and led to a tribute mix.

Looking at the list, we are struck by how counterintuitive much of it seems. I picture juxtapositions of the most bizarre kinds... The B-52s and Front 242; Blancmange and Afrika Bambaataa; Thomas Dolby and Italo disco. Laurent's genius, we think, was to identify the shared transcendental impulse behind much contemporary music, and to put that under a sonic magnifying glass for all to hear.

The early Goa scene took the artificially imposed distinction between 'head' electronic music and 'body' electronic dance music and took a sledgehammer to it, flattening it out into an open experiential field. It showed that EDM could be as transformative, complex, and confrontational as a psychedelic trip; that it could provide, not just an escape from reality, but whole new ways of engaging with it.

Sadly, but now we do not have any idea where is Laurent and what happen to him. Probably he or some of his friend will read this article and ask him to contact to us. But it will be other story

VIDEO- http://www.youtube.com/watch?v=Q0FzuhqxWA0

Party in Maharashtra 1992. DJ Laurent in the mix.
Saturday, 18 January 2014 04:21

Page 2: Interviews - Eight Finger Eddie

In this special Real Goa Edition we present two interviews with the legendary people that played the key role in rising and establishment of Hippie Culture in Goa and literally founded Anjuna and Vagator as a future generation party destination.
Yertward Mazamanian (8 March 1924 ñ 18 October 2010), widely known as "Eight Finger Eddie", was an American hippie of Armenian descent, who was credited with popularizing Goa, India as a tourist destination from the mid-1960s onward. Mazamanian was born with only three fingers on his right hand, and was one of seven children of Armenian immigrants from Istanbul who apparently settled near Boston. In his memoirs, he claimed to have been a Boy Scout, a regular churchgoer and an "honors student" at school. During the Second World War he convinced an Army psychiatrist that he was unfit for military service, and worked for a while for the General Electric Company before being sacked.
He performed occasionally as a bass player in jazz bands, consumed large quantities of illegal drugs, married, and divorced, before moving to southern California around 1950. In the 1950s, he lived for a time in Mexico, and in the early 1960s was based in Copenhagen, traveling to Spain, Morocco and elsewhere with friends in a camper van. Around 1964 he made his first trip to Iran, India and Nepal, eventually settling for a period at Colva in Goa. Around 1966, he settled at Anjuna beach in Goa, at that time "a tiny hamlet with a few tea stalls and houses dotting a pristine sandy beach".
He started a soup kitchen at Anjuna, to assist the growing numbers of western travelers who came to the area as a final stopping place on the "hippie trail", and, in 1975, set up a flea market mainly for the foreign hippies wanting to barter their unwanted possessions and "hang out". The presence of Eddie and his companions was tolerated by locals, Goan writer Dominic Fernandes commented that "hey were in love with this place. And we fell in love with them, because of the way they lived."
Apart from regular visits to Kathmandu, and to Bombay to renew his American passport, Mazamanian aka "Eight Finger Eddie" remained in Goa for the remainder of his life. The area gradually became a top tourist destination with hotels and casinos catering for a commercial tourist market quite different from its origins in the 1960s and 1970s. The market at Anjuna itself turned into a thriving retail center. In 1991, he commented:
"Some people say it's not like it used to be, and it's not. But I like it here now. I like the parties. And I like the music. It's good to dance to."
When he became ill, a Danish journalist launched a campaign to raise money for his medical bills. After his death, he was cremated according to Hindu rites, and his ashes scattered at Anjuna.
The second person we felt we must talk to is the true legend of Goa Freaks. Professor Shripad, real psy guru, the pioner of the beach business on Goa costs and one of the best locals in the town. We went to Bom Shankar chaishop, Vagator to meet our old friend. And here is what he told us :



Saturday, 11 January 2014 15:34

Page 2: Interview - ALBERT HOFMANN

This is an interview with the man who changed the World.  ALBERT HOFMANN

Friday, 03 January 2014 20:45

Page 2: Interview - ALBERT HOFFMANN

Today we would like to publish some very rare and most significant interview of the prophets of psychedelic culture - the scientists, the genious, the freedom fighters.
ALBERT HOFFMANN - (1906 – 2008) a Swiss scientist known best for being the first person to synthesize, ingest, and learn of the psychedelic effects of lysergic acid diethylamide (LSD).
Hofmann was also the first person to isolate, synthesize, and name the principal psychedelic mushroom compounds psilocybin and psilocin He authored more than 100 scientific articles and numerous books, including LSD: My Problem Child. In 2007 he shared first place, alongside Tim Berners-Lee, in a list of the 100 greatest living geniuses, published by The Telegraph newspaper www.youtube.com/watch?v=e2AthHmtytk
Timothy Leary - Dr. Timothy Leary, PhD (1920-1996) Psychologist, philosopher, explorer, teacher, optimist, author and revolutionary avatar of the mind. Rightly called the Galileo of Consciousness, he went public with his observations of the mind made with psychedelic mindscopes and helped initiate a renaissance which is still only beginning to elaborate itself. www.youtube.com/watch?v=uIb4xUo7B9c
KEN KESEY- an American author, best known for his novel “One Flew Over the Cuckoo's Nest” and as a counter-cultural figure who considered himself a link between the Beat Generation of the 1950s and the hippies of the 1960s. http://www.youtube.com/watch?v=Dl9gIZ5YruY
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